ANATOLI BEDRITSKY

2. Secondary (Antediluvian) Humanity and Tertiary Humanity

2.1 Destruction of Primeval Humanity (Pre-Humanity)

and Emergence of Anthropoid Apes

During the period in life of humankind on the Earth, when there was a unified ocean, and the land was not divided into continents, there were many glacial epochs that lead to the extinction of living being, humans including. During the glacial epochs there were no rains needed for the growth of vegetation, which was used as food by all living beings (Gen. 1:29-30, sec. 1-6). During a glacial epochs, due to shortages of vegetable food, some kinds of living beings began to devour other living beings; thus part of living beings became carnivorous, and the other part, herbivorous. During that time, humans engaged in hunting, and even cannibals appeared. About ten thousand years ago, a such an expanded glacial epoch set that it encompassed the entire earth. As a result, almost all of the humanity died that descended from the first human couple created by God. This vanished humanity may be called the primeval humanity, or pre-humanity.

As a proof that the primeval humanity existed, which later perished is the fact that the Book of Moses twice describes the origin of Adam. For the first time, it describes the creation of Adam during God's work on vivifying the Earth (see Gen. 1:27, sec. 1-6), and for the second, the Book of Moses describes vivifying Adam who was needed for tilling the land (see Gen.2:7).

The perishing of the primeval humanity can be implied from the following text: These are the generations of the heavens and of the earth when they were created, in the day that the Eternal made the earth and the heavens. There was no bush of the field, and no herb of the field could grow: for the Eternal had not caused it to rain upon the earth, and there was no Adam to till the ground (Gen. 2:4,5). After the glacial epoch came to an end, when there went up a mist from the earth, and watered the whole face of the ground (Gen. 2:6), and humanity ceased to exist, God had no choice but to create a new secondary humanity. Gen. 2:7-23 describes the creation of the initial human couple for secondary humanity (see Sec. 2.2). For the creation of the initial human couple of the secondary humanity, God made use of the dead man (Adam) who belonged to the primeval humanity. The creation of the secondary initial human couple is mistakenly perceived as the second description of the creation of the same human couple.

If one takes into account that God created the secondary initial human couple in the year 4017 BCE (see Sec. 4.6), neoanthropes who lived earlier, paleoanthropes who preceded neoanthropes, and archanthropes who preceded paleoanthropes compose the primeval humanity. According to scientific data, neoanthropes originated from paleoanthropes about 60,000-70,000 years ago. But 10,000 years ago, during a glacial epoch, neoanthropes started to die out. Paleoanthropes originated from archanthropes about 250,000 years ago and died out 35,000 ears ago during the Worms glacial epoch. Archanthropes appeared 650,000, years ago and died out 350,000 years ago during the Mindel-Riess glacial period. Therefore, God created the initial human couple about 650,000 years ago.

Members of the primeval humanity lived collectively and formed the primitive human herd. As to secondary humanity, it started to live in families created by marrying couples: shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh (Gen. 2:24). Males of the primeval humanity were less responsible for common women and children, than males of the secondary humanity, in which each man protected his family. Therefore, during glacial epochs, when food became scarce, first to perish were women and children, while males survived, being stronger in the fight for victuals.

When almost all neoanthropes of the primeval humanity died out, in order to satisfy their sexual needs, single male surviving neoanthropes started to have intercourse with living beings of different gender. Since the primeval humanity, including neoanthropes were close to apes, as a result of intercourse of remaining males (neoanthropes) with apes, a new offspring came into being. By copulating with these latter, large apes produced anthropoid apes. Copulating between man and large apes was possible, since these representatives of the primeval humanity, neoanthropes, were at a par with large apes in size and strength, they only were less able to survive under unfavorable environmental conditions. The anatomy and behavior of anthropoid apes evidence to a large extent that they stem from men and large apes. Further sexual intercourse between men and smaller apes also might yield an offspring; however, this offspring differed from man to a greater extent. Many kinds of monkeys are ugly creatures, since, unlike other living beings, they were not created by God in their present form, but are mongrels originated by abnormal copulation of men with apes created by God.

2.2 Creation of Antediluvian (Secondary) Humanity

The appearance of the secondary humanity is described in the following way: the Eternal formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. And the Eternal planted a garden [taken] from Kedem; and there He put the man whom He had saved (Gen. 2:7,8).

As is seen from the present text, unlike that in Gen. 1:27 (see Sec. 1.6), God did not create Adam, nor made him anew, but took him out the dust of the ground and vivified him.

The word "dusty" in the original text of the Book of Moses in Hebrew is denoted by the word "apar," which is usually translated as "ashes," but "dust" is more correct. This follows from God's words addressed to the serpent, apar shalt thou eat all the days of thy life. Indeed, serpents do not have legs and they crawl on their bellies, swallowing the dust over the surface of the ground. The same meaning has the word "apar" in the words of God addressed to Adam: thou return to the ground; for out of it wast thou taken, from dust art thou taken and unto dust shalt thou return.

In the original text, the word "formed" is denoted by the word "itzar," which in modern Hebrew means "made," but when one takes into account that some of its part mean other concepts, like, for instance, "narrow," "trouble," and "take out," it seems most probable that "itzar" should be translated as "took out."

If we take into account these new meanings of the words "apar" and "itzar," then the description of the second emergence of Adam should be understood in the sense that God took from the surface of the ground the body of Adam covered with dust, but not decomposed, made him artificial ventilation through the nostrils; following this, Adam come to his senses. In this way, God revived Adam who was a neoanthrope, that is the last representative of the perished primary humanity, in order to create a secondary humanity from Adam.

Naturally, Adam alone was not able to re-create a humanity. In order to do so, he needed a woman of his species. It is reflected in God's following words: It is not good that the man should be alone; I will make him an help who will reflect him. And out of the ground the Eternal selected every beast of the field and every fowl of the air; and brought them unto Adam to see what he would call them... But for Adam He [God] did not find an help reflecting him [Adam] (Gen. 2:18,19). This text can be understood in only one sense: that God wished to test Adam's genetic fastidiousness, that is to test whether Adam would agree to take as a a pair a genetically alien being, due to the absence of woman. Adam did not choose a being of a different species; and this the evidence that he did not have intercourse with any of them, in contrast to other males belonging to the primeval humanity. It was perhaps because of having sexual intercourse with living beings of different species that other males died before Adam, since they might have acquired mortal diseases because of the intercourse.

In order to genetically improve the development of humankind, God performed an operation on Adam: And the Eternal caused a deep sleep to fall upon Adam, and he slept: and He (God) took one of his rib links and closed up the flesh instead thereof (Gen. 2:21). As is seen, for pain control during the operation on Adam, God put him to sleep. Subsequently the Eternal restructured the rib link taken from Adam forming a woman (Eve) from it and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she will be called Woman, because she was taken out of Man (husband) (Gen. 2:22, 23). It should be noted that in the original Hebrew text man and woman of the primeval humanity are called differently, "zakhar" and "nekevah," while man and woman of the secondary humanity are denoted by the same word: "ish" and "ishah." That woman originated from the bone and flesh of the genetically perfected Adam was instrumental for the genetical stability of the subsequent humanity, in which men and women conceive only in the case of intercourse between themselves, while in the primeval humanity, the offspring also might have originated from having intercourse with beings belonging to other species.

2.3 Homo Sapiens

Since the primeval humanity ceased to exist with the worsening of life conditions on the earth, God performed an operation on Adam in order to improve his consciousness. With the new consciousness, man had to live not only by his instincts, but also perform acts in order to know which acts produce good for him and which produce evil. God's intent was that knowledge of good and evil would help the secondary humanity to secure its existence under changing life conditions on the earth.

To test the action of the instinct of knowledge of good and evil, God placed Adam and Eve into the Garden of eden (Gen. 2:8; see Sec. 2.2). In the Garden of Eden, God said to Adam: Of every tree in the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou may die (Gen. 2:16, 17). But according to Adam's wife words said to the serpent, of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die (Gen. 3:4). And the serpent corrected Adam's wife, saying: no, you may die (Gen. 3:4). Following this, the serpent disclosed the purpose of the deadly tree: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil (Gen. 3:5). And when the woman saw that the tree was good for food, and that it was pleasant for the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat (Gen. 3:6). As is seen, the trespassing of the prohibition to eat the fruits of the tree in the midst of the Garden of Eden was a test of Adam's and his wife's ability to breach the prohibition and by this to perform the act of knowing of good and evil.

After Adam and his wife had eaten fruits from the prohibited tree, God said: Behold, Adam is become as one of us, to know good and evil (Gen. 3:22). From these words it follows that man had acquired the ability to know good and evil, while other living being on the earth did not have this ability. The ability to know good and evil is thinking, which in turn results in stating a goal, which is then achieved by a number of conscious acts. As is seen, God introduced in Adam's set of instincts a new ability, knowledge of good and evil, which the primeval humanity lacked. Therefore, in addition to instinctive knowledge, the secondary humanity acquired the ability to independent gathering of knowledge by using consciousness.

The instinctive knowledge is more prefect than conscious knowledge, but, in addition to the instinctive knowledge, the conscious knowledge make it possible for man to struggle with unfavorable conditions of his life.

The instinctive knowledge is the genetic memory, which is hereditarily transferred, while the conscious knowledge, earned by an individual, or taken from other sources, are fixed in the conscious memory of an individual, and are not hereditarily transferred. The genetic memory is far stronger than the conscious memory; due to this, one's descendants manifest only the instinctive knowledge. But in the case of one's soul overstretching, the conscious knowledge may become strongly fixed, and then be partially manifested in the conscious memory of this person's descendant.

Prior to the acquiring by Adam and Eve of a sufficient capacity to know good from evil, they were unable to support themselves and were vulnerable to other living beings. Therefore, God placed the newly created couple into the garden of Eden, where he cared for them until they developed a sufficient capacity for telling good from evil. As soon as God became convinced of their acquiring a sufficient capacity for knowing good from evil, which was necessary for their survival, He sent him and his wife forth from the garden of Eden (Gen. 3:23). After Adam and his wife acquired the capacity to know good from evil, Adam called his wife Eve (Havah in Hebrew), because she was the mother of all living (Gen. 3:20). After this Adam knew Eve his wife; and she conceived, and bare Cain (Gen. 4:1), while before acquiring the capacity to know good from evil, Adam did not use his wife as was proper.

2.4 Hidden Immortality of Man

Adam's wife quoted God's words: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die (Gen. 3:4). But in the midst of the garden of eden there was not only the tree of knowledge of good and evil, but also the tree of eternal life, as is seen from the text: And out of the ground made the Eternal to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil (Gen. 2:9).

After Adam an his wife had eaten fruits of the tree of knowledge good from evil, God said: Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever (Gen. 3:22). Since man was created in the image of God, his genetics contains not only the genes of knowledge good from evil, but also the genes of eternal life. But God activated in man only the genes of knowledge good from evil, and He did not activate the genes of eternal life, lest man would not live eternally, like God. In order to do this, The Eternal sent him (Adam) forth from the garden of Eden, to till the ground from whence he was taken. So He drove out the man; and He placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life (Gen. 3:23, 24).

Due to the fact that Adam and his wife had eaten fruits from the tree of knowledge good from evil, man became similar to God in knowing good from evil, but because of God's preventing Adam to eat fruits of the tree of eternal life, man did not became immortal like God. Therefore, a man cannot continuously know good from evil, but only during the time of his lifespan. Although a man may use the experience accumulate by previous generations, discrete acts of knowledge by mankind cannot be compared to the harmonious process of knowing the Universe by God.

As is seen from the above text, God drove Adam and his wife out of the garden of Eden, but He did not destroy the garden, and even took the garden under guard, in order to prevent man from approaching it and eating fruits from the tree of life. Cherubims, and a flaming sword which turned every way may constitute a natural obstacle. If man succeeds in finding the garden of Eden and penetrating it, then having eaten a fruit from the tree of life, man may become immortal and the modern humanity may transform into God-like humanity.

From the above text (Gen. 3:24) it follows that the garden of Eden was in a location open only from the east, since sea was seen from the west. It should be noted that the position of the garden of Eden is given for the time when the earth was not yet divided into single continents (see Sec. 3.6). And when we take into account that the garden of Eden is inaccessible, it is most probable that the land where the garden of Eden is located drifted and is now on the bottom of ocean, in the Bermuda triangle, where often some mysterious disasters happen.

3. Division of Tertiary Humanity

3.1 Three Human Races

The three sons of Noah became the ancestors of the three human races: the Semites descended from Shem, Hamites from Ham, and the Japhethes from Japheth. Each race consists of many peoples, who differ by their place of habitation, language and kin: The sons of Japheth: Gomer, Magog, Maday, Javan, Tubal, Meshech and Tiras... From these (the sons of Japheth) go out separate peoples by their lands- each with its language - their clans and their nations. The sons of Ham: Cush, Mizraim, Put and Canaan... These are the sons of Ham according, to their clans and languages, by their lands and nations... The sons of Shem: Elam, Asshur, Arpachshad, Lud and Aram... These are the sons of Shem, according to their clans and languages, by their lands, according to their nations (Gen. 10:2-31). The words From these (the sons of Japheth) go out separate peoples by their lands... means that Semites and Hamites go out from Japhethes in the other land. In the beginning Japhethes, Hamites and Semites live on the earth Kedem (the east) together. This follows from text: And as they (the sons Ham and Shem) migrated from Kedem, they came upon a valley in the land of Shinar and settled there... They said: come let us build us a city (Babylon) and a tower with its top in the sky... The Eternal scattered them from there over the face of the whole earth (Gen. 11:2,4,8).

As it is seen, after the flood all mankind lived on Iranian plateau near mount Ararat, whence Hamites and Semites came down in the Mesopotamia of earth of Eden. Then Hamites and Semites have begun to spread on the earth of Eden to west, and Japhethes have begun to spread on the earth of Kedem to east.

Of the three modern human races it is the Mongoloid race that in contrast to the Caucasian (Europeoid) race and the Negroid race separated from them by the Central Asian mountain range and remained in side from faith in united God.

Since Hamites have the dark-colored skin, unlike Semites and Japhethes, the Hamites constitute the Negroid race, Semites, the Caucasian, and Japhethes, the Mongoloid race. That the Semites are white is testified by the fact that it was a Semite who was called Laban (white), as well as the fact that the Jews have light skin; of all the people, it is the Jews who are certainly Semites, as confirmed by the genealogy of the Jews quoted in the Book of Moses. Of the modern Jews only the Ashkenazim (European Jews) are undoubtedly Jews, since in order to preserve their Judaic religion lived separately among Christian peoples. Representatives of Christian people did not become Judaic converts; on the opposite, some Jews converted to Christianity, in which case their offspring ceased to be Jews. As to the Asian and African Jews, they lived among Hamitic pagan peoples where prior to the emergence of Islam many Hamites converted to Judaism, that is became proselytes who genetically were not Jews, and only belonged to the Jewish religion. Since some groups of Asian and African Jews derive from proselytes and have a dark-colored skin, consequently not all Afro-Asian Jews are undoubtedly Jews.

Most in detail in Torah is specified pedigree of Semites (Europeoid) race, since from this race have occurred the Jews. (Refer to Exhibit).

3.2 Renouncing God

When blessing Noah and his offspring, God said them, be ye fruitful and multiply, bring forth abundantly in the earth, and multiply therein (Gen. 9:7). But when the Semites and the Hamites came to Mesopotamia said they one to another: Go, let us build up a city and a tower whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth (Gen. 11:4). The leader of the rebellion became Nimrod, Ham's grandson: Cush (Black) begat Nimrod: he began to be a rebel in the earth; he was a leading rebel against God (Gen. 10:8,9). The Semites became obeisant to Nimrod and his Hamite relatives. But not having wished to spread all over the world, the descendants of Ham and Shem did disobey God. Having renounced the real God, these descendants begun to create an artificial deity in the form of the Babel tower, which in this case could be nothing but an idol. As is seen, the descendants of Ham and Shem did not wish to develop along the way predestined by God, since spreading over the earth required much work, which man perceived as evil.

The descendant of Ham and Shem was able to rebel against God, since the people is one and they have one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do (Gen. 11:6). Part of the Hamites whose morals were imperfect, but who were very powerful, subordinated all Semites and hamites and made it to fulfill their wishes which did not comply with God's will. It is clear that God could not allow further progress of humanity under the Hamite's leadership along the path not previewed by God.

3.3 Division of Humanity

In the beginning, the descendant of Shem and Ham was united and lived in Babylon. While the tertiary humanity was united, it spoke one language. The initial unique language of the tertiary humanity could be only the language spoken by Noah, who, in turn, inherited this language from the secondary humanity.

In order that the united humanity would not fall under rule of one potentate who might turn out to be an immoral man, God decided to split humanity. Do this, God decided to divide humanity so that there would be contradictions between separate tribes. In Babylon different tribes begun to speak different dialects, which later became different languages. When a man did understand one another's speech, different tribes started to leave Babylon, where the united humanity was concentrated. So the Lord scattered them (humanity) abroad from thence (Babylon) upon the face of all the earth (Gen. 11:8). And it was mostly the descendants of Shem and Japheth who left the city, while Ham's descendants headed by Nimrod became the masters of Babylon. And the beginning of his (Nimrod's) kingdom was Babel, and Erech, and Accad, and Calneb, in the land of Shinar (Gen. 10:10). In order to divide humanity, God had also divided the earth, which was united prior to Peleg's time (see Ch. 5).

Since the division of humanity is pre-ordained by God, humanity will never become united and shed its contradictions. And during the entire human history no stronger people ruled the entire earth, since, if necessary, God influences single individuals so that the course of human history changes in a direction previewed by God.

After humanity started speak different languages, the initial language must had been left as the language of liturgy in God's Temple situated in the city of Ur, where the Shumers, the descendants of Arphaxad, lived (see Sec. 4.1). Since Abraham, the ancestor of the Jews, was a native of Ur, and he was a pious man, Abraham must be an offspring of the Temple's priests; therefore he spoke not the Shumerian, but Hebrew which evidently was the liturgical language. In that case, Hebrew was the initial language of humanity. And since Abraham is the ancestor of the People of Israel, he made Hebrew the spoken language of that people.

3.4 Partition of the Earth

During life of the secondary mankind and at the beginning of the life of the tertiary mankind , the dry land constituted a single continent surrounded by the ocean. Only in Peleg's time the whole continent was divided into separate continents by oceans and seas. It is seen from the following text: And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided (Gen. 10:25). Below I quote the description of the location of the garden of Eden in the time when the earth was a whole continent. “And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison; that is it which compasseth the whole land of Havilah, where there is gold... And the name of the second river is Gihon: the same is it that compasseth the whole land of Cush. And the name of the third river is Hiddekel: that is it which goeth toward the east of Assur. And the fourth river is Prathes” (Gen. 2:10-15).

The partition of the united mainland asunder could occur at break of the hard mineralmetal charge, which is a base of the united terrestrial cortex. This charge overhand gradually become a stone land, but adown gradually she become a hot fluid plasma. In the centre of the planet in plasma there is supermats, which presenting itself absolutely dense matter. (Refer to Anatoli Bedritsky "New theoretical physics").

The Break of the charge of the terrestrial cortex with separation of the united mainland could occur at blow a enough big supermat on the charge in point in central part of the united mainland. Most likely that very big supermat (the UFO) has arrive from cosmos and has overpunched the terrestrial cortex. Less probably that one of the supermats, residing in the centre of the Earth, could move with top speed through plasma and having big momentum has overpunched the terrestrial cortex and has flew outward in cosmos. After blow of the supermat the separated charges moved on the plasma in the different sides while between the charges has not frozen and harden the plasma, having connected the charges. But the eminences of the terrestrial cortex already remained separated with the water of the ocean. The Earth could get the new direction of the rotation.

The most telling is the dividing line between the western coast of the African continent and the eastern coast of the South-American continent. If one mentally makes them touch, one can see that their outlines almost coincide. After the partition of the earth, the level of ground in the proximity of the site of partition became lower; due to this, the rivers that crossed the division line might continue their flow only in the upper current, while the riverbeds down were left without water, or water flew there from other rivers. For instance, when the western coast of Africa touches the eastern coast of South America, the power parts of the rivers Parana and Orange, San-Francisco and Congo, and the Amazon and the Niger coincide.

As is seen the Parana river in South America and the Orange river in South Africa appeared after the partition of the earth in place of the Gihon river. In South Africa there are still large resources of gold and precious stones. The Nile was a continuation of the Orange river, which was the lower part of the Pison river. Presently the riverbed of the Gihon is occupied by the lower Amazon in South America and the Niger in central Africa where until present live peoples of Cush (Negroes). The lower part of the Gihon river flowed through the Sahara (now there is a dried out riverbed there) and ended close to the Pison river (now the Nile).

The former Hiddekel river is now represented by the Mississippi, which earlier continued its flow between the southern and northern coasts of the Mediterranean sea. Apparently the lower reaches of the Hiddekel transformed into that sea after the partition of the earth. This claim is supported by the fact that the Assur land (Assyria) lies to the east of the Mediterranean.

The lower reaches of the Prathes river ran in the reverse direction of that of the modern Euphrates; its upper reaches were the Indus river and the Murray river (in Australia). Evidently, Australia turned at 180° upon the partition of the earth.

Division of the terrestrial cortex could occur, if big cosmic body (the asteroid or small planet) had a collision with the Earth and has broken the terrestrial cortex up to magma. So far as the cosmic body moved with angle about the surfaces of the Earth, that this cosmic body has repulsed on direction of its motion one part terrestrial cortex from the other part of the terrestrial cortex. Because of the collision the Earth has got a new axis and direction of the rotation. If take into account that Earth at present has a rotation with west on orient, that approximately cosmic body moved in this direction before entry in the Earth. In place of the breakup and divergences of the terrestrial cortex was opened magma, which was flooded by water and became hard. The collision of the united terrestrial cortex caused America, Australia and the islands to break away. The mainlands and islands when moving could turn around. Consequently, the land Eden consisted of the west Asia, Europe, Africa, America and Australia. The land Kedem presented the remained part of terrestrial cortex i.e. central and east Asia. The border between Eden and Kedem are the mountains of Caucasus and Himalayas. During the catastrophe, mankind particularly did not damage, because the mankind after flood lived not on all places of the Earth, but only on the tableland near mont Ararat, which was protected on west by strong mountain array.

So far as the divergence of the united terrestrial cortex has occured during life of Peleg before birth of Reu, therefore the catastrophe of the collision of the Earth with cosmic body has occured during between 2220 BCE and 2190 BCE (refer to Sec.3-6).

4. Predestination of the People of Israel

4.1 The Improvement of the Moral of Mankind from Abraham.

God's Second Covenant

The tertiary humanity that descended from the righteous Noah had a better morality than the secondary humanity, but since the tertiary humanity descended from the secondary through Noah, the tertiary humanity also suffered from the same imperfection of morality. This is evidenced by the fact that God was forced to destroy the notorious dens of iniquity, Sodom and Gomorrah, of which God said: the cry of Sodom and Gomorrah is great, and their sin is very grievous (Gen. 18:20).In order to improve morality of the tertiary humanity, God did not destroy this humanity by a flood followed by the creation of a new mankind, since according to the First Covenant, God said: nether shall all flesh be cut anymore by the waters of a flood; neither shall there anymore be a flood to destroy the earth (Gen. 9:11).Since morality of a human being and society as a whole is formed not only under the influence of the environment (life), but also depending on a person's character (genes), in order to improve morality of the tertiary humanity, God decided to select from the latter a person who had the highest moral standards, which satisfied God, and to create a special people endowed with higher moral values on the basis of this person, and then to mix this people with the rest of humanity, thus improving morality of the whole of mankind. In order to achieve this goal, God chose Abram who was born in 1945 from Adam, or in 2071 BCE. Abram first lived in the Shumerian city of Ur, and later settled in the city of Harran. It is most probable that Abram married when he was forty years old, since Isaac, Esau and Jacob married precisely at the same age. For instance, Isaac was forty years old when he took Rebecca to wife (Gen. 25:20), Esau was forty years old when he took to wife Judith (Gen. 26:34), and Jacob said unto Laban, Give me my wife, for my days (forty years of age) are fulfilled (Gen. 29:21). In the year 2021 from the creation of Adam, Abram was seventy and five years old when he departed out of Harran (Gen. 12:4).

As to Ur, Abram left it shortly before, if he stayed in Harran only for a brief spell. At that time, Ur was conquered by the wild nomadic Hamitic tribes of Amorites who destroyed Shumerian culture and their Temple of God. When the Temple was destroyed, the family of Terah (Abram's father), like other high priests, for instance Melchi Zedek, were forced to leave their country for a less dangerous place, which was then in the land of Canaan. Melchi Zedek, king of Salem was a priest of the most High God (Gen. 14:18). However, in order to bring humanity to perfection, God chose not the priest Melchi Zedek, but the righteous Abram.

In Harran God gave Abram a preliminary blessing: Get thee out of thy country and from thy kindred, and from thy father's house, unto a land I will shew thee. And I will make of thee a great nation (goi), and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curses thee: and in thee shall all the families of the earth be blessed (Gen. 12:1-3). It is seen from this blessing that a great nation would descend from Abram, which should become the Blessing for all the peoples of the world in order to improve the morality of entire humanity. The same Blessing people is mentioned in the following words by God: Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him (Gen. 18:18).

After the preliminary blessing, God established a Covenant for Abram and his offspring, which is God's second Covenant As for me me, behold, my covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name anymore be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee; every man among you shall be circumcised. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you... And the uncircumcised man whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant (Gen. 17:4-11, 14).

4.2 The People of Israel - a Blessing for All the Nations on the Earth

According to the preliminary blessing (see above, Gen. 12:1-3), one great people shall be formed of Abraham's offspring, which would be a Blessing for all the people on the earth; but according to the Covenant (see above, Gen. 17:4-11), a multitude of peoples would also formed out of Abraham's offspring, peoples that are not a Blessing for other peoples. In the period of the preliminary blessing and of the establishment of the Covenant Abraham had only one son Ismael, born with the slave woman Hagar, which was given as wife to Abraham his childless wife Sarah. The Gog has acknowledged Ismael as a son and a descendant of Abraham. Therefore according of the Covenant the offspring of Ismael is intended was become a great people and afterwards a multitude peoples. But after the establishing of the Covenant, God said to Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her (Gen. 17:15, 16). Abraham was already 100 years and he knew that from him can not be born a son, bat Gog has said ... Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him (Gen. 17:19). And my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year (Gen. 17:21).

After some time the God has done so that were performed his words to Abraham. The God Eternal visited Abraham in the form of three men (God's Angels). And they said unto him (Abraham), Where is Sarah thy wife? And he said, Behold in the tent. And he (the Eternal) said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him. Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women. Therefore Sarah laughed with herself, saying, After I am waxed old shall I have pleasure, my lord being old also? And the Eternal said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? Is any thing too hard for the Eternal? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son (Gen. 18:9-14). So the Eternal in the form of three men was with Sarah in the tabernacle and He has conceived her a son, since indeed, after a certain period of time she gave birth to Isaac, who could not have been begat by Abraham, as witnessed be the Eternal's words: Will I keep in secret from Sarah, what I will do? (Gen. 18:17). So God blessed Sarah, by making with her Isaac, the son of God, who gave origin to the People of God. For this the God gave for Sarai a new name Sarah.

As concerns Ismael, God said to Abraham, And as for Ismael, I have heard thee: Behold, I have bless him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation (Gen. 17:20).

As concerns Isaac, God said to Abraham, ...Let it not be grievous in thy sight because of the lad (Ismael), and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called (Gen. 21:12). These God's words could be understood in such a sense that despite the fact that Ismael is the first son originated from the seed of Abraham, and Isaac was engendered by God's Angels God gives Isaac to Abraham as son and appoints him the continuator of the offspring of Abraham.

Besides Sarah and Hagar, Abraham had also a concubine, Ketura, who bore him Midian, Ishban and Shuah. And Abraham gave all that he had unto Isaac. But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country (Kedem) (Gen. 25:5, 6). Ketura's sons did not inherit the offspring of Abraham, since Abraham had the sexual relations with Ketura without the permission of its wife Sarah. Therefore the God has not blessed sons Ketura.

Having given over to his son Isaac all he had, Abraham thus fulfilled Sarah's demand, ...Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac (Gen. 21:10). So Abraham has executed the God's words "everything what Sarah commanded, and to heed to her voice."

Isaac had two twin sons, Esau and Jacob, of whom Esau was the firstborn. But Rebecca, Isaac's wife made so that Isaac had blessed Jacob instead of his minion, Esau. It had so happened undoubtedly by God's will, since Esau had taken wives of Hittite origin, which belonged to the Hamitic, not Semitic, race. Due to this, Esau could not have become the heir of the Covenant which God established for Abraham and his offspring. Which (Hittite wives) were a grief of mind unto Isaac and to Rebecca (Gen. 26:35). And Rebecca said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me? (Gen. 27:46). And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan. Arise, go to Padan-aram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Lab an thy mother's brother. And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; And give thee the blessing of Abraham, to thee, and to thy seed with thee (Gen. 28:1-4).

After this, God gave a blessing to Jacob, which was similar to His blessing given to Abraham upon the establishment of the second Covenant: ...Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land (Gen. 35:10-12). So the Covenant, which the God has established for Abraham and has been going to establish for Isaak, the Gog established for Israel (Jacob). Esau has not got a blessing of the God.

Below are quoted three identical blessings given by God to Abraham, Isaac and Israel (Jacob):

To Abraham: For all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth (Gen. 13:15,16). That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice (Gen. 22:17,18).

To Isaac: I will bless thee, for unto thee and thy seed I have given all these countries, and I will perform my oath which I sware unto Abraham thy father; and in multiplying I will multiply thy seed as the stars of the heaven; the sand which is upon the sea shore; and thy seed shall possess all these countries; And in thy seed shall all the nations of the earth be blessed (Gen. 26:3, 4).

To Israel: I am the Eternal God of Abraham thy father, and of Isaac. The land whereon thou liest to thee I will give it, and to thy seed. And thy seed will be as the dust of the earth, and thou shall spread abroad to the west, and to the east, to the north, and to the south: and in thee and thy seed shall all the families of the earth (nations) be blessed (Gen. 28:13, 14).

A comparison of the above blessing shows that in the blessings to Abraham and Isaac God said in thy seed shall all the nations of the earth be blessed, while to Israel, in thee and thy seed shall all the nations of the earth be blessed.

The words in thee said by God to Israel mean that the blessing of all nations of the world in the offspring of Abraham, Isaac and Israel will occur beginning with Israel and his offspring, which is part of the whole offspring of Isaac and Abraham. The words in thy seed shall all the nations of the earth be blessed mean that upon mixing up (assimilating) of the blessed offspring of Israel with different peoples, these peoples will be blessed, that is receive the genes which will improve morality of these peoples and will satisfy God. Thereby, the offspring of Ismael is intended was become a great people and after a multitude of peoples, which presents itself the Arab people. And the offspring of Israel is intended was to spread to the whole Earth to in this people could be blessed all semitic (white) peoples. The Remainder of the people of Israel is a carrier of the commandments of the God and and practically presents itself a people of God's a Blessing.

It is characteristic of the blessed offspring of Israel that its forbears, who were blessed by God, were of Semitic origin not only on the paternal, but also on the maternal side. For instance, Sarah Abraham's wife was also his sister on the paternal side, therefore she was of Semitic origin, like Abraham. Rebecca, Isaac's wife was the daughter of Abraham's brother. Leah and Rachel, Israel's wives were daughters of Laban who was Abraham's brother's sons. Of twelve sons of Israel, six were born by Leah, two by Rachel, and other four, by slaves Bila and Zilpa who also apparently were of Semitic origin, since for sons and daughters of other tribes, their origin is usually mentioned.

Only Joseph, since in Egypt he was alone, was forced to take a wife of Egyptian origin. It seems that it was because of this that Israel asked God to bless Joseph's sons, in order for them to multiply among the earth (Gen. 48:16), as well as the offspring of other children of Israel.

As a rule, the children of Israel continued to preserve their Semitic origin, not assimilating with the surrounding Hamites. So, for instance, when Israel came to the city of Sichem, and there Sichem son of Chamor Hibbeite, of Hamite origin, defiled Dinah daughter of Israel, and when Chamor asked that all the offspring of Israel mixed up (married) the inhabitants of that city, sons of Israel, Shimon and Levi killed all men in that city. Another example may be quoted. When Judah son of Israel married Shua, a Hamite, then it so happened, by God's will, that their children began to die one after another, until Juda produced children by Tamar. Tamar was of Semitic origin, since it is not stated that she was a Hamite.

Only after the offspring of Israel had multiplied sufficiently, there began mixing up of this people with various peoples of the earth and the blessing of these peoples in the blessed offspring of Israel.

4.3 The Multitude of the Peoples of Israel

According to God's blessing, which He gave to Israel (Jacob) (see Gen. 35:10-12), the blessed offspring of Israel should multiply, forming a people and many peoples. Israel had twelve sons who formed the twelve tribes of Israel. And His son Levi did not produce a tribe, since his sons were priests and lived among all the Israeli tribes. But Joseph produced two tribes through his two sons.

During the stay of the blessed offspring of Israel in Egypt, the offspring had multiplied and become the great people of Israel. It happened by God's will, as He said to Israel: fear not to go down to Egypt, for I will there make of thee a great nation (Gen. 46:3). Thus God's words came true, which He said to Abraham: And I will make of thee a great nation (goy), and I will bless thee, and make thy name great; and thou shalt be a blessing (Gen. 12:2). Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him (Gen. 18:18). The notion of "nation" in the original text in Hebrew may be rendered by two words, "goy" and "am." A numerous nation is denoted by the word "goy," while small nations and tribes, "am."

The people of Israel that came out of Egypt became so great that it terrified peoples that inhabited the promised land which the people of Israel was conquering according to God's blessing. And later, having created a state during King Solomon and King David's reigns, the great Israel was so strong that none of the neighboring states, including Assyria and Egypt, did not even consider to attack Israel.

But in the last blessing which God gave to Israel, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins, "a great nation" already is missing, and instead there is "nation" and a "company of nations" (Gen. 35:11). As is seen, of the "great nation of Israel" a multitude of peoples of Israel and a separate "people of Israel" would be formed.

The rest of the great people of Israel mostly engendered by the tribe of Judah and less by the tribe of Benjamin is the separate "people" of Israel, while the remained ten Israeli tribes gave birth to various peoples, which form the "multitude of peoples" of Israel. Since the "people" of Israel mostly consists of the offspring of the tribe of Judah, these descendants are called Jews (Judeans).

The forming of the multitude of the peoples of Israel may be traced from the history of nations. So, for instance, when the tribes of Judah and Benjamin separated from the great Israel, the latter split into two states, Israel and Judea. The state of Judea consisted of the greater tribe of Judah and a small tribe of Benjamin, while the state of Israel of other ten Israeli tribes. These two states were much weaker taken separately.

After that, in 732 BCE the Assyrian king Tiglathpalassar attacked the northern part of the state of Israel, and the Assyrians abducted nine of the ten Israeli tribes. In 722 BCE Salamanssar, Tiglathpalassar's son, laid siege to Samaria, the capital of Israel, followed which Sargon II, heir to Salamanssar destroyed Samaria in 722 BCE and took prisoner the last of the Israeli ten tribes, that of Ephraim. In 715 the Assyrians again attacked the remained conquered Israel had been left in Samaria. Samaria was repopulated by Chaldeans, who were Hamites and mixed up with the insignificant remnant of Israelite people. As a result, a new Hamite people came into being, the Samaritans.

The Israelis resettled in Assyria as prisoners soon lost their language, culture and national identity.

Of course, the descendants of Israel in Assyrian captivity made various attempts at freeing themselves. In 626 BCE, when the Scythians conquered Midia and Syria, the provinces of the Assyrian empire where the captive Israelis lived. The Scythian invasion had shattered the Assyrian state and weakened it. The subjugated offspring of the ten Israeli tribes, naturally, used the current situation and joined the Scythians in order to free themselves, and later left Assyria together with them. They have left in east Europe, where was live Scythians. The Scythians, like the Jews, were whites, that is Semites, and the Assyrian is Hamites.

The Scythians are Slavonic tribe. This is confirmed from old-time book "Vles", which has found Isenbek in Ukraine in 1919. In book "Vles" it is specified, that "Goths and Slavs originally lived overseas and behind mountins in green edge of seven rivers". This edge probably represents a lower reaches of the river Ganges in India. "There live Bogumir, from which have occurred Slavs". Goths and Slavs have left from India and came to Black sea in 1300 till life of Germanrich, i.e. in 9 centary up to AD. Goths "on white horses have passed trough the Iranian mountains, but Slavs have done trough Entre Rios and Suria". Therefore, "having come from green edge to Black sea, Slavs have come across there on is ready, which blocked to them a way and Slavs battled for those earth". The Slavic tribes, Goths and Huns "were at war with each other for the earth on both parties of the river Don from mountains Russian (Caucasian) up to mountains Karpat". "The river Volga separates us from other tribes". " After of Bogumir was Oriy. The Huns have begun the big war to win the Earth and they have gone to Russia". " Oriy was live 1500 up to Dier". If to take into account, that Dier was live in 9 centary, Oriy was live in 6 century up to AD.

In the sixth century BCE, the Scythians, together with the agglomerated descendants of Israel have left Assyria and came in the Black Sea Coast under the pressure by the Midians. By the forties of the fourth century BCE, Scythia spread from the Azov sea to the Danube. In the late third century BCE part of Scythia was captured by the Sarmathians who came from across the Don river. Therefore part of Israel's offspring came to live among the Sarmathians. It is interesting to note that in visual arts of both Scythians and Sarmathians the so-called "Anumal style" dominated, in which human images were lacking; it was also characteristic for Israelis. 10 tribes of Israel after capture and after mixing with other peoples have forgotten about the Covenant of the God and have lost communication with Israelis of the state of Judea. Ancient folk of Israel before their capture worshipped not only one God, but also many gods.

In 260, the Scythians and Sarmathians were conquered by the Goths who came from the banks of the Vistula and the Baltic sea. in 375, the Huns defeated the Goths and the great migration of nations to Europe started. Among the newcomers there was a significant number of the offspring of Israel who were not aware of their origin.

As a result of great resettlement of peoples, in Europe have begun to live all peoples representing Semitic (white) race, in which were assimilated the offspring of the Israeli ten tribes. The Slavic peoples, which came to Europe from India trough the Asshur, contained in itself in the most measure the offspring of ten tribes of Israel. Due to this the Slavic peoples, as well as the German and the Romance peoples through the Jesus Christ were able to perceive the faith of judaism in united God, and as a result this they started to present itself a multitude of the peoples of Israel according to God's Covenant, But peoples of islands of the Great Britain, Scandinavia and other places of northern Europe in a smaller measure have mixed with Jews of offspring of Israel at great resettlement of peoples and consequently they represent radical peoples of these places. It is possible, that these tall peoples of northern Europe are offspring of giants of people Anak, which has left from Canaan when people of Israel has war down this land.

The people of Israel, and the multitude of the peoples of Israel are most close to each other as compared to other peoples. Apparently it was the reason for the easiness with which these people have been Christianized, and thus the descendants of the ten Israeli tribes have returned to God and started to present itself the multitude of the peoples of Israel.

4.4 The People of Israel and the People of Esau

After the disintegration of the great Israel into two states, the northern one, Israel, and the southern, Judea, with the Assyrian captivity of ten Israeli tribes, the only independent state remained was that of Judea, which consisted of the offspring of Israel from the tribes of Judah and Benjamin. These descendants of Israel were the "people" of Israel, or what remained of the "great people" of Israel which included all the twelve Israeli tribes. Until the present, without interruption, the people of Israel realizes its being part of the offspring of Israel even staying in the diaspora among other peoples. The blessed offspring of Israel is to the greatest degree concentrated in the people of Israel, where they are the least assimilated with the representatives of other peoples. The modern descendants of Israel are called the Jews after the tribe of Judah of which the people of Israel mainly descended. But in the modern State of Israel people of any origin who practice the Jewish religion are considered Jews, and that is wrong. The members of the people of Israel are also called the Hebrews. The word 'Hebrew' is derived from the word 'Ivri' the name of Abraham, the first forefather of the offspring of Israel. The name 'Hebrew' for the descendants of the people of Israel is an unsuitable one, since the Arab peoples are also descendants of Abraham-Ivri, and therefore also could be called Hebrews.

The fortunes of the people of Israel is very closely connected with the people of Esau. Prior to Rebecca's (Isaac's wife) giving birth to two sons (Esau and Israel) God said, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder (the offspring of Esau) shall serve the younger (the offspring of Israel) (Gen. 25:23).

Esau had not received the blessing by his father Isaac and could not continue the blessed offspring of Israel, since by the time of the blessing Esau already had two wives of Hamite extraction, not the Semitic one. And Esau seeing that the daughters of Canaan pleased not Isaac his father. And Esau went unto Ismael, and took unto the wives which he had Mahalath the daughter of Ismael Abraham's son... to be his wife (Gen. 28:8, 9). But Mahalath the daughter of Ismael was mostly of Egyptian origin and thus she also was of Hamitic extraction, as well as the Canaanite wives of Esau. Therefore Esau became the founder of a Hamitic people which was called the Edomites. Esau is Edom. Now these are the generations of Esau, the father of the Edomites (Gen. 36:8, 9).

Since the Israelites are a Semitic people, and the Edomites are a Hamitic one, the people of Israel and the people of Edom are not only two different nations, but belong to two different races. The Edomites, who are Hamites, have a darker skin as compared with the light-colored skin of the Israelites.

Since Esau was the firstborn with respect to Israel, the people of Esau is the "elder," while that of Israel, the "younger." In accordance with this, the people and the state of the Edomites were formed earlier than those of the Israelites. Thus, during their march from Egypt to the promised land, the people of Israel met on their way the people of Esau, which already had a strong state.

According to God's words that one nation will be stronger than another nation, the great Israel, and later Judea, did many times fight with Edom. In the tenth century BCE, David, the king of the great Israel conquered Edom. In the ninth and eighth centuries BCE Edom waged a bitter struggle for independence. In the eighth century Edom even conquered part of southern Judea (after the destruction of Jerusalem by Nebuhdanazzar). And finally, in the second century BCE, King Iohanan Hyrcanus of Judea did finally subjugate Edom and the Edomites were even converted to Judaism. Thus God's word that the "elder nation (Esau's) will serve the younger nation (people of Israel) came true.

That the people of Esau will serve the people of Israel was also said by Isaac to Esau: behold, I have made him (Israel) thy lord, and his brethren have I given to him for servants (Gen. 27:37). Since Israel had only one brother, Esau, the implication was that the term "brethren" included not only the people of Esau, but also the people of Ismael.

Following that, Isaac said to Esau: And by thy sword... shalt thou serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck (Gen. 27:40). And indeed, after the Romans had conquered Judea, Antipatres the Edomite became a leading figure in the Jerusalem administration. And his son Herod became King of Judea with the support of the Romans and his brethren the Edomites. Herod also succeeded in making his four sons the rulers of the people of Judah. As a result, the Edomites began to rule over the people of Judah (the residue of the people of Israel). That the Edomites had a stronger spirit than the Judeans can be seen from the following text: Esau was a cunning hunter, a man of the field; and Jacob was a meek man, dwelling in tents (Gen. 25:27). The people of Judah were unable to free themselves from the power of the Edomites, since they both were under the Romans' rule; besides, after their conversion to Judaism, they began to call themselves also Judeans (Jews in modern spelling).

Although the real people of Judah evicted by the Romans from Judea, prior to the eviction had been living for some time with the Edomites in Judea and were of the same Judaic faith, the genetic assimilation of the real Jews was insignificant, since the real Jews and the Edomite Judeans lived mostly in different territories of the state. For instance, during the reign of Herod (37 BCE) only a fraction of the Edomites was settled in Judea (Galilee). And in 100 almost the entire territory of Edom was merged with Nabatea (Transjordan) which together constituted a Roman province, Arabia. After this the relations between the Edomites and the people of Judah almost ceased. The insignificance of assimilation between the people of Judah and Edomites is substantiated by the fact that during the rebellion of Judea against the Roman empire, the Edomites formed a separate detachment in the besieged Jerusalem.

Due to the decline of the people's general situation, many Judeans began to live Judea even before their exile by the Romans. They settled in other parts of the empire (Egypt, Asia Minor, Cyprus and Syria). And after the exile of the people of Judah by the Romans, mostly the Edomite Judeans had been left in Judea, since they were more loyal to the Romans. The Edomite Jews began to intermix with the surrounding Hamite peoples of Asia and Africa and convert them to Judaism. Thus, the majority of the Judeans in Asia and Africa were prozelytes, that is, of Judaic confession, but not of Judaic origin (the ethnic origin).

After the Arab conquests, the Afro-Asian Judeans spread over the entire territory of the Arab Chalifate in Western Asia and North Africa. And all the Afro-Asian Jews identified themselves with the real Judeans, forgetting their Edomite and other origin. Due to their mostly Hamitic origin, the Afro-Asian Judeans were so different from the real Judeans who lived in Europe that the latter called them the native Judeans.

At present the so-called Ashkenazi Judeans and Sephardi Judeans live in the State of Israel. The Ashkenazi Judeans are homogeneous, despite the fact that they came to Israel from different states, mostly European. The Ashkenazi Judeans are the real Judeans. The Sephardic Judeans are non-homogeneous, since they are Afro-Asian Judeans who were prozelytes partially intermixed with the real Judeans exiled from Spain. The real Spanish Judeans are the same Jews as the Ashkenazim. Since Afro-Asian Judeans and Spanish Judeans are in close blood relation with each other, they are collectively called the Sephardic (Spanish) Judeans, though in fact the number of Spanish Judeans by the ethnic origin is far smaller than that of Afro-Asian Judeans. Despite the fact that Ashkenazi and Sephardic Judeans live in the same state, they significantly differ in their appearance and mentality.

Since the Sephardic Judeans are mostly descendants of the Edomite Judeans, that is of the people of Esau, the Divine predestination of the people of Esau consists in aiding the real Judeans in fulfilling their Divine Mission to bless all the people of the earth. In order to reach this goal, the people of Esau had earlier created unfavorable living conditions for the people of Israel in the state of Judea. This was in order to force the people of Israel to live among other nations to bless them. Now the Sephardic Judeans who count among them also the offspring of Edom, create unfavorable living conditions for the Ashkenazi Judeans in the State of Israel. As a consequence, many Ashkenazi Jews left and still are leaving their state and go to other states inhabited by Semitic peoples whose mentality is closer to their than the mentality of the Sephardic Judeans. The Ashkenazi Judeans who are a remnant of the separate people of Israel live for the most part among various Semitic peoples of Europe and America, where they are being genetically assimilated; thus these Judeans continue to fulfill the Divine Mission to bless the multitude of Semitic peoples in the people of Israel.

4.5 The Great Blessed People of Ismael

Despite Sarah's giving her servant Hagar in marriage to Abraham, God did not recognize Hagar Abraham's wife, calling her only a slave, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman (Gen. 21:12). Hagar is also called a slave by God's Angel, Hagar was a bondwoman of Sarah (Gen. 16:8). Ismael's mother, Hagar, was an "Egyptian" (Gen. 21:9), that is, of Hamite origin. Despite that fact, Ismael is called a son and descendant of Abraham, and also of the son of a bondwoman will I make a nation because he is thy offspring (Gen. 21:13); his mother took him a wife out of the land of Egypt (Gen. 21:21).

As the God has recognized Ismael as lawful son Abraham's, therefore to people of Ismael has bin predetermined to become great people. This follows from God's words: Behold, I have blessed him... twelve princes (rulers) shall he beget, and will make him a great nation (Gen. 17:20), as well as from the words of the Angel of God addressed to Hagar: Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation (Gen. 21:18). Only the great people of Ismael and the people of Israel has a blessing from the God, unlike all other peoples of the Earth.

The Blessed people of Ismael has became a great people, which possesses the significant of the energy resource of the Earth, and do spread the creed of Islam on many peoples. The Arabs have begun to create its creed of Islam after the Jews has acquainted them with book of Moses (the Torah), from which Arabs have heard that they are a descendants of Ismael, which a senior son of Abraham. Koran the book of the Islam contains basically a teaching of spiritual moral. In Koran there is mention of Abraham, Sarah, Ismael, Hagar, Isaac and of the other progenitors of Jews and Arabs, but the whole their pedigree and relationship with the God is specified in Torah. Therefore the muslims must follow not only on the Testament of Muhammad, stated in Koran, but also the Testament of Moses, stated in Torah, i.e. the arabs must canonize the Torah as this does the christians.

The name Ismael (Ishmael) means "one who heard God." And indeed, in 610 Gabriel (Jebrail) the God's Angel transmitted through Muhammad to the people of Ismael God's commandments written down in the Koran; thus started the beginning of the influence exerted by the great Arab people of the history of humankind. Before Muhammad was the prophet, he studied the book of Moses and Prophets under influence of the jews. A part of Jews have appeared in Arabia after Rome have banished the Jews from Judea in 66. Arabs before this was a pagans and under influence of Jews some Arabian tribes have accepted judaism. These arabian tribes represent now in Israel the Jews from Yemen. Muhammad has not passed in judaism, and at help from God became the great Prophet, having written the Koran. In the Koran is a lot of data from book of Moses and Prophets. Jews were not acknowledged that their pupil became the new Prophet, therefore Muhammad and its arabs have started to attack Jews, and the Jews go away from Arabia to Iraq.

The Arab people, or the people of Ismael, had widely multiplied after the Arab conquests and became really great. In the present time, the people of Ismael is mostly represented in twelve states (Saudi Arabia, Yemen, Jordan, Syria, Lebanon, Iraq, Arabic emirates, Egypt, Libya, Tunisia, Algiers and Maroc), which symbolize the twelve prince mentioned in Gen. 17:20, and in the text below, These are the sons of Ismael, and these are their names, by their towns, by their castles; twelve princes according to their nations (Gen. 25:16).

The future of the people of Ismael is expressed in the words of the Angel of God, who told to Hagar: Behold, thou art with child, and shalt bear a son, and shalt call his name Ismael, because the Eternal had heard thy affliction. And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren (Gen. 16:11, 12).

The words he will be a wild man reflect the fact that the Arab people, which is of Hamite origin, has a culture which differs significantly of cultures of European nations that have created European civilization on the basis of the Old and New Testaments originated by the people of Israel. But that does not mean that the modern European civilization is better than the Islamic civilization, since the family cell, which is the basis of the development of mankind, has remained more healthy in the Islamic civilization, despite the permission of polygamy. The European civilization has declined because of the emancipation of society, when the person's freedom of living has become independent of the Divine spiritual laws. This freedom transforms man into an immoral creature who founds himself in a blind alley at the end of his life. The absence of spirituality in the modern European civilization makes it even dangerous for the further existence of humankind. Only a revival of the faith in God and free learning of the holy writ of the Book of Moses may save the European civilization. Maybe the influence of the so-called "wild men" with their "veils" is needed for that.

The words his hand will be against every man reflect the fact that the Arabs own the main sources of oil; due to this they keep in a certain dependence all the nations of the world. But the subsequent words, every man's hand against him mean that in order to have a free access to the main oil sources, all the nations of the world will seize power over the people of Ismael.

The words and he shall dwell in the presence of all his brethren have been realized in that the great people of Ismael have spread to entire West Asia and North Africa and lives beside its fraternal peoples that represent the people of Israel and the multitude of peoples of Israel.

The Divine predestination of the people of Ismael consists in aiding the Judeans (Jews) to fulfill the Divine Mission of blessing all the peoples of the world, in order to reach this aim, the people of Ismael hinders all the Jews in their intention to return from the diaspora and enclose in their State of Israel. This predestination of the people of Ismael was expressed as early as the second century by Rabbi Shimon bar Iohan (Rashbi) in the Book of Zohar, a Kabbalistic commentary to the Book of Moses: "Sons of Ismael will own the Holy Land when it becomes void...

They will hinder the sons of the people of Israel in returning to their land until their activity is avenged. They will incite great wars... and fight on land, sea and near Jerusalem." According to this words the peoples of Ismael will wage war against the people of Israel, but the people of Israel and the multitude of peoples of Israel will avenge the people of Ismael. Hereon the people of Ismael not will more prevent the people of Israel to live on its land and these peoples will live peacefully.

Occupation of the USA and their allies of the earth of Ismael is doomed for a failure. But, if the people of Ismael and other Muslim peoples will try to grasp the earth of Israel they will receive worthy punishment from people of Israel and from set of European peoples of Israel.

4.6 The Difference of the People of Israel from Other Nations

The people of Israel differs from other nations of the world in the peculiarity of its existence. It may be explained by the fact that unlike other nations the people of Israel appeared by God's will in order to improve morality of all humankind through a blessing of all the nations in the people of Israel. Some Jews even feel that their soul differs from that of other peoples. But the greatest difference lie in the fate of the people of Israel as a whole, not the fortunes of single Jews.

As soon as the people of Israel had appeared in the promised land, Balaam the seer said by God's will about that people: lo the people shall dwell alone, and shall be not reckoned among the nations (Num. 23:9). The difference of the people of Israel from other peoples is clearly stated also in God's blessing given by Him to the people of Israel: ye shall be a peculiar treasure (chosen) unto me above all people; for all the earth is mine (Exod. 19:5).

Despite the fact that the people of Israel is a Blessing for all the peoples of the earth, most people have a negative stand toward the people of Israel, as expressed in antisemitism. Only the most enlightened people of all nations treat the people of Israel as God's people. Unfriendly, and sometimes, hostile and aggressive stand of all peoples toward the people of Israel is permitted by God in order that the people of Israel not dwell in one place, but wander among the nations. This is necessary for blessing all peoples in the people of Israel. Only after the blessing mission has been fulfilled, the remnant of the people of Israel will receive God's Mercy and then all the peoples in the world will respect the people of Israel (see sec. 5.6, 7.4). In fact Jewish people not less capable than the most advanced other peoples and Jewish people has not the worse morals than other peoples. Jews differ the purposefulness and it probably causes envy in some representatives of other peoples. Anti-Semitism to Jews exists only because, that the soul of Jews differs from souls of other peoples a little. The God has affected soul of Jews when the Divine Angel was with Sarah and has made so she has given birth to Isaac. Now many representatives of African and Asian peoples representing Hamitic (black) race, live among the European peoples representing Semitic (white) race as well as Jews. Therefore European peoples instead of anti-Semitism start to show anti-hamitism against Hamitic peoples alien to them.

During the conquest of the promised land, God defined different attitudes of the people of Israel toward different peoples depending on their relation to the Semitic or Hamitic races, and depending on whether these people dwell in the promised land or beyond. So, for instance, God did not allow the people of Israel fight against the Semitic peoples of Moab and Ammon which dwelled on the way to the land of Israel, saying Distress not the Moabites, neither contend with them in battle (Deut. 2:9). Thou art to pass over through Ar, the coast of Moab this day; And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them (Deut. 2:18, 19).

But God sanctioned the war of the people of Israel against the Hamitic Amorites and Midianites which also dwelled on the way to the promised land: The Eternal said unto Moses... thou shalt do to him (King of Bashan) as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon. So they smote him, and his sons, and all his people, until there was none left him alive, and they possessed his land (Num. 21:33-35). Vex the Midianites, and smite them (Num. 25:17). And they warred against the Midianites as the Eternal commanded Moses; and they slew all the males...and the sons of Israel took all the women of Midian captives, and their little ones (Num. 31:7, 9).

Despite God's command to the people of Israel to wage war with the Midianites, God had protected Moses when Miriam (Moses's sister) and Aaron (his brother) out of jealousy tried to incite the people of Israel against Moses, using the people's discontent that Moses had a wife of Midianite extraction, that is of the Hamite (Black) race, not of Semitic (light) race. And Miriam and Aaron spake against Moses because of the Cushi (black) woman whom he had married; for he had married a Cushi. And they said, Hath the Lord indeed spoken only by Moses? hath He not spoken also by us (Num. 12:1, 2). For her attempt to shatter Moses's authority in the eyes of the people, God punished her with leprosy, and she was separated from the people. But the people supported Miriam and the people journeyed not till Miriam was healed and brought in again (Num. 12:15).

As concerns the Hamitic peoples of Canaan that lived in the land of Israel, God commanded the people of Israel to be merciless to them. When the Eternal thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the HIttites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites... and... shall deliver them before thee; though shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them; neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son (Deut. 7:1-3).

The rules of waging war of the people of Israel against Semitic peoples that lived beyond the land of Israel are more human: When thou comest nigh unto a city to fight against it, then proclaim peace unto it. And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee. And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it; and when the Eternal thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword. But the women and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself... Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations. But of the cities of these people, which the Lord thy God give thee for an inheritance, thou shalt not save alive nothing that breatheth; but thou shalt utterly destroy them: the Hittites, and the Amorites, the Canaanites, and the Peruzzites, the Hivites, and the Jebusites; as the Lord thy God hath commanded thee (Deut. 20:10-17). As is seen, God did not allow the Jews to intermix with the peoples of the Hamite race, but permits to intermix with the peoples of the Semitic race.

5. Moses and the People of Israel

5.1 Moses and Joshua, His Aide

The exodus of the people of Israel from Egypt began in the year 2636 according to the chronology from Adam (see 3.6), or in 1441 BCE. The exodus of the people of Israel from Egypt took place under Pharaoh Amenkhothep III (1455-1419 BCE) who commissioned his warlords to pursue the Jews: Pharaoh's chariots and his host hath He (God) cast into the sea: his chosen captains also are drowned in the Red sea (Exod. 15:4). As to the Pharaoh, he remained alive, since he did not take part in the pursuit.

The conquest of the land of Canaan by the people of Israel occurred in 2676 (1401 BCE) during the reign of Pharaoh Amenkhothep IV (1419-1400 BCE), when according to the historical sources there was an invasion by nomadic tribes, the Habiru, into the Asian possessions of Egypt, which reached as far as Babylon, that is included the land of Canaan. Most probably, the Habiru included the twelve tribes of Israel.

Moses lived and was raised among the Egyptians, but he knew that he was a Jew. It is confirmed by the fact that Moses knew his brother Aaron and sister Miriam. God had chosen Moses in order to implement the mission of taking out the people of Israel from Egypt, since Moses was not a slave like the others, but was a freedom-loving man. It is supported by the fact that Moses killed a Egyptian when he saw that the latter beat a Jewish slave. The people of Israel obeyed Moses, since they considered him to be a free Egyptian, a person to whom they had been accustomed to obey. Since Moses lived among the Egyptians, he did not know Hebrew, therefore, he spoke with the people of Israel through an interpreter, his brother Aaron. In addition, Moses suffered from a speech impediment, as is seen from Moses's words to God: I am slow of speech and of a slow tongue (Exod. 4:10).

On careful consideration of the text on Moses's ascent to the summit of Mount Sinai in order to obtain the tablets with God's Commandments, one could see that Moses was not alone in this ascent. And despite God's words: And Moses shall come alone near the Eternal (Exod. 24:2), in fact also Moses's aid, Joshua the son of Nun went with him: And Moses rose up, and his minister Joshua; and Moses went up into the Mount of God. And he said unto the elders, Tarry ye here for us, until we come again unto you; and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them. And Moses went up into the mount, and a cloud covered the mount... And Moses went up into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights (Exod. 24:13-15, 18). That Moses was on the summit of the mountain not alone, but with Joshua, is confirmed by the fact that Joshua was with Moses not only upon the ascent, but also upon his descent: And Moses turned and went down from the mount... And when Joshua heard the noise of the people as they shouted, he said unto Moses: there is a noise of war in the camp. And he (Joshua) said, it is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome, but the noise of them that sing do I hear (Exod. 32:15-18). And only when Moses came nigh unto the camp, that he saw the calf, and the dancing (Exod. 32:19) whose noise Joshua heard earlier, since the hearing of the young Joshua was certainly better than that of the eighty-year-old Moses. Joshua was also the witness of God's conversing with Moses near the Tabernacle of the congregation. And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Eternal talked with Moses... And the Eternal spake unto Moses face to face, as a man speaketh unto his friend. And he (Moses) turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle (Exod. 32:8-11).

Moses led out the people of Israel from Egypt not upon his own initiative, and even not under God's telepathic influence, but under God's direct leadership. But Moses failed to fulfill God's instructions and for his disobedience, God intended to bring about the death of Moses's son. And I (God) say unto thee (Moses), Let my son go, that he may serve me: and ifthou refuse to let him go, behold, I will slay thy son, even thy firstborn. And it came to pass by the way in the inn, that the Lord met him, and sought to kill him (exod. 4:23). God's words: Let my son go mean God's requirement that Moses took the people of Israel from Egypt. In the opposite case, God would eliminate Moses's son by Zipporah. God's demand that the people of Israel be led out of Egypt, was formulated in unambiguous terms, in other words, bring forth my people the children of Israel out of Egypt (Exod. 3:10). But instead of bringing out the Jewish people from Egypt, Moses had intercourse with Zipporah, who was not Jewish, and even had a son by her. When Zipporah realized that her son is endangered, she took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely, a bloody husband art thou to me (Exod. 4:25). Zipporah, by circumcising Moses's son, had fulfilled a God's commandment for the Jews; after this, Zipporah became Moses's legal wife. After this, He (God) let him (Moses's son) go (Exod. 4:26). But due to Moses's taking his wife Zipporah not from a Jewish tribe, even not from the white race, but from the Negroid race, God had not given Moses the opportunity to cross the Jordan river and to live with the people of Israel in the promised land.

5.2 The Book of Moses

The Book of Moses consists of five parts: Genesis, Exodus, Leviticus, Numbers and Deuteronomy; due to this, it is also called the Pentateuch of Moses. In different passages of the Book of Moses various commandments are given in different versions, thus forming contradictions. Most of the commandments contained in Leviticus are not new commandments, but are additions to the commandments contained in Exodus and Numbers. Taking into account that, that Leviticus mostly says about improvement of the quality of sacrifices, it is clear that this part was not written by Moses, but was inserted into the Book of Moses by priests, in order to improve sacrifices that they used. Since the fifth part of the Book of Moses, which is called Deuteronomy, mostly retells events described in the previous four parts of the Book of Moses, and since Deuteronomy describes Moses's death, Deuteronomy was written not by Moses, but by Joshua who witnessed all the events narrated by Moses. Taking into account that Leviticus and Deuteronomy were written not by Moses, but by Joshua, the Book of Moses originally consisted only of three parts: Genesis, Exodus and Numbers, whose contents are not contradictory between themselves.

The Book of Moses was begun not by Moses, but earlier, since the people of Israel had this book before Moses's time; it was called the Book of Memory, or the Book of Covenant: And the Eternal said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven (Exod. 17:14). And Moses took the Book of the Covenant and read in the audience of the people (Exod. 24:7). It follows from God's words that Moses wrote down in the Book with the help of his aide, Joshua, since, as Moses had been brought up among the Egyptians, he was not sufficiently fluent in Hebrew. Since the Book of Moses contains God's commandments, this book could have been started by Abraham who was a God's priest and with whom God concluded the covenant for the people of Israel. The Book of Moses could have been started even before, by Noah, or even by Adam.

The Book of Moses has been written under the influence of God and this Book is actually a Divine Book, as confirmed by Moses's words addressed to God: blot me... out of thy book which Thou hast written (Exod. 32:32), as well as by God's answer to Moses: the Eternal said unto Moses, Whosoever hath sinned against me, him will I blot out of my book (Exod. 32:33).

The books by Joshua and later prophets could not be compared to the Book of Moses as regards the revealing of Divine truth. For instance, Joshua has written in the book of Deuteronomy after Moses's death: And there arose not a prophet since in Israel like unto Moses, whom the Eternal saw face to face (Deut. 34:10).

Since the text of the Torah (Book of Moses) was not completely understandable to the Jewish people, the priests gave their interpretations concerning the fulfilling of the commandments and the exact sense of the events narrated in the Book of Moses. These interpretations were transmitted through generations and changed depending on the new life conditions. The commentary to the Torah were later called the Oral Torah allegedly given by God to Moses on Mount Sinai. Rabbi Yehudah (135-217) wrote down the Oral Torah according to the mishnah method and it began to be called the Mishnah. But with the change of the life conditions new interpretations of the Torah and Mishnah continued to appear. These additional interpretations were called the Gemarrah, and taken with the Mishnah, the Talmud. The famous Babylonian Talmud was written around the year 500 by the Babylonian Judaists, who are more Babylonians in their origin than the Jews. Since the Babylonian Talmud is written not by Jews by God's will, but by the Babylonian Judaists in favor of their ethnos, that talmud distorts the truth revealed in the Book of Moses. The less known Jerusalem Talmud is not popular.

In various times, considerable numbers of Jews were against the talmud. For instance, the Saddukees who lived in the first century CE did not recognize the authority of the Oral Torah. In the eighth century CE Rabbi Anan ben David had rejected the talmud and gave recognition only to the Book of Moses literally understood. According to the Book of Moses, it is forbidden to make additions to the commandments: Do not add to what I command you and not detract from obeying (truly) the commandments of the Eternal (Deut. 4:2).

5.3 First Blessing of the People of Israel

Ten Basic Commandments is the Third Covenant of God

In the third month when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai... And Moses went up to unto God, and the Eternal called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the people of Israel... if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people; for all the earth is mine. And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the people of Israel (Exod. 19:1-6). The words if ye will obey my voice indeed are the condition of the First Divine Blessing of the people of Israel, that is, these words are a Divine test of the people of Israel. According to this test, the people ought only to listen to God on Mount Sinai. Only on condition of a positive result of this Divine test, the people would obtain a positive Divine blessing which consisted of three points: (1) "you will fulfill my Covenant; (2) you will be chosen out of all people on the earth; (3) you will be a kingdom of priests and a holy nation."

And Moses came and called for the elders of the people, and laid before their faces all these words which the Eternal commanded him. And all the people answered together, and said, All that the Eternal hath spoken we will do. And Moses returned the words of the people unto the Eternal (Exod. 19:7, 8).

When Moses with the people approached Mount Sinai, then The Eternal came down in the sight of all the people upon Mount Sinai (Exod. 19:11) and declared the Ten basic commandments, which sum up God's Third Covenant. And God spake all these words, saying:

1. I am the Eternal thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me...

2. Thou shalt not take the name of the Eternal thy God in vain...

3. Remember the Sabbath day...

4. Honour thy father and thy mother...

5. Thou shalt not kill...

6. Commandments

6.1 Ten Basic Commandments

The first of the Ten main commandments states: Thou shalt have no other gods before Me (the Eternal God). Thou shalt not make unto thee any graven image or any likeness of any thing that is in heaven above or that is in the earth beneath, or that is in the water under the earth (Exod. 20:3, 4). This commandment prohibits to make non-existent gods, while the religious Jews are overeager in following this commandment and do not make any images; due to this their visual arts have suffered.

The second commandment, thou shalt not take the name of the Eternal thy God in vain (Exod. 20:7) means only that one should not say the name of God without necessity and not to use it for cheating and joking; while the religious Jews do not say the name of God in any case.

The third commandment, remember Sabbath has been considered in sec. 6.3.

The fourth commandment sounds, honor thy father and thy mother; that thy days may be long upon the land which the Eternal thy God giveth thee (Exod. 20:1 2). The said "days" is the average life span of a healthy person which God stated as one hundred and twenty years (Gen. 6:3).

The fifth commandment, thou shalt not kill and the sixth, thou shalt not commit adultery will be considered below, in chapters 5 and 6.

The seventh commandment, thou shalt not steal, prohibits to steal. But in the case of a war, it is even recommended to take as spoils from the enemy his property, cattle, as well as wives and children (see Deut. 20:14).

The eight, ninth and tenth commandments are as follows:

(8) Thou shalt no bear false witness against a man like you (not your
enemy).

(9) Thou shalt not covet a man's like you house.

(10) Thou shalt not covet a man's like you wife.

Besides the ten basic commandments, God had given many other commandments. Some of these commandments have been incorrectly understood by the religious Jews, and therefore are incorrectly obeyed.

For instance, the commandment: Thou shalt not seethe a kid in his mother's milk (Exod. 34:26) is clear for obeying, but the religious Jews have overstated it, thus complicating its keeping. Instead of not cooking kid's meat together with the milk of the goat that bore it, the religious Jews do not eat any meat with milk.

The religious Jews also incorrectly keep about a sign on one's hand (tefillin), which says: Thou shalt shew thy son in that day (Passover), saying, This is done because of that which the Eternal did unto me when I came forth out of Egypt. And it (God's commandment) shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the Lords law may be in thine mouth; for with a strong hand hath the Eternal brought thee out of Egypt (Exod. 13:8, 9). On the same subject there exists yet another commandment: And it (God's commandment)shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the Eternal brought us out of Egypt (Exod. 13:16). The commandment on signs is also contained in the Book of Joshua: And thou shalt bind them (God's words) for a sign upon thy hand, and they shall be as frontlets between thine eyes, and thou shalt write them upon the posts of thy house, and on thy gates (Deut. 6:8, 9).

These words mean that each Jew should often turn to God's words about the exodus of the people of Israel; in order to do this, one should often take the Book of Moses into his hands and read these words. These words also should be written in the places where one moves within his house, since they should be displayed in front of one's eyes. The religious Jews, having wrongly understood these words hid God's written words in a box and tie it to their hands and to the brow between the eyes, and also attach a box with these words to their doors.

6.2 Ten Redemptive Commandments. God's Covenant for the People of Israel

Prior to His pronouncement of the second and third Blessings of the people of Israel, And the Lord said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest (Exod. 34:1).

But after having pronounces the second and third Blessings, God had not written on the new tablets the former Ten basic commandments, but declared ten new commandments and told Moses to write down these ten new commandments on the tablets hewn by Moses. These ten new commandments which God told Moses to write down on the new tablets are called Ten redemptive commandments, since the people of Israel should keep these commandments in their land in order to atone the Great Sin. Below are given these redemptive commandments:

Observe thou that which I command thee this day:

1. Take heed to thyself, lest thou make a covenant with the inhab
itants of the land whither goest, lest it be for a snare in the midst of
thee...

2. Thou shalt make thee no molten gods.

3. The feast of unleavened bread shalt thou keep...

4. All that openeth the matrix is mine...

5. Six days thou shalt work, but on the seventh day thou shalt rest...

6. Thou shalt observe the feast of weeks...

7. Thrice in the year shall all your men children appear before the
Lord Eternal...

8. Thou shalt not offer the blood of my sacrifice with leaven...

9.The first of the firstfruits of thy land thou shalt bring unto the
house of the Lord thy Eternal...

10. Thou shalt not seethe a kid in his mother's milk

And the Eternal said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and the people of Israel. And he (Moses) was there with the Lord forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the Covenant, the Ten Commandments (Exod. 34:11-28).

So Moses wrote on the tables he made not the Ten basic commandments which were written on the tablets broken by Moses, but the Ten redemptive commandments, which the people of Israel should observe in order to expiate the Great Sin.

From the above quoted words of God it follows that the Ten redemptive commandments is a new God's Third Covenant, which has replaced the old Third Covenant in the form of the Ten basic commandments.

Most of the Ten redemptive commandments are related to the Liturgy of the people of Israel and their fulfillment is only possible provided the people of Israel owns its land.

The Ten redemptive commandments are aimed only to the people of Israel, but this people is not even aware of the existence of these commandments. The Ten redemptive commandments may become invalid in the case when the people of Israel expiates its Sin, or if God shows His Mercy by forgiving the Sin committed by the people of Israel (see sec. 7.4).

Since the tablets that contained the Ten basic commandments had been destroyed, and God had ordered Moses to write down ten other commandments which are the Ten redemptive commandments, the people of Israel must execute the Ten redemptive for expiation of the Sin and reception of Mercy (Clemency) from the God, and only after that the people of Israel can execute the Ten basic commandments which the God did not cancel.

According to the conditions of the Divine test (see sec. 5.3) if the people of Israel hears these commandments directly from God, it will obey these commandments; as is known, the people of Israel passed the Divine Test. The people of Israel till now tries to carry out the Ten basic commandments, but it is vain, execute them cannot, as the God has not given to people of Israel repeatedly these commandments. The Ten basic commandments have been voluntarily accepted by other peoples as positive morality, but keeping these commandments is problematic, since the people of Israel should be an example for their execution. The God not given repeatedly Ten basic commandments to people of Israel because, that if the mankind to the full executed these commandments, it could lead to a fast overpopulation on the Earth, that could bring more harm than advantage for humanity.

God's tablets, as well as Moses's tablets are called "the tablets of testimony" (Exod. 25:21, 32:15, 40:20), since they remained as a testimony of God's conversation with the people of Israel. The people of Israel is also called a witness. And Moses gathered all the congregation of the witnesses children of Israel (Exod. 35:1). The storing place of these tablets was called the arc of testimony (Exod. 40:21), or the tabernacle of testimony (Num. 10:11).

6.3 Sabbath

The commandment concerning the Sabbath is an obligatory one, since it not only is mentioned in the Ten basic commandments, but also in the Ten redemptive ones, as well as quoted separately. Together with the tablets of the Ten basic commandments, God gave the Torah commandments and a separate commandment on the Sabbath: Six days may work be done; but in the seventh is the Sabbath of rest, holy to the Eternal; whosoever doeth any work in the Sabbath day he shall surely be put to death. Wherefore, the children of Israel shall keep the Sabbath, to observe the Sabbath their generations, for a perpetual covenant. It is sign between me and the children of Israel for ever: for in six days the Eternal made heaven and earth, and on the seventh day He rested, and was refreshed (Exod. 31:15-17). The separate commandment concerning the Sabbath is called a Covenant, since this commandment is contained both in the Ten basic commandments and the Ten redemptive commandments, which are God's covenant.

The Sabbath commandment in the Ten redemptive commandments says: Six days thou shalt work, but on the seventh day thou shalt rest: in earning time and in harvest thou shall rest (Exod. 34:21). The commandment on the Sabbath, Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy (craft) work. But the seventh day is a Sabbath unto the Eternal thy God: in it thou shalt not do any work... For in six days the Eternal made heaven and earth, the sea, and all that in them is, and rested the seventh day... (Exod. 20:8-11), is one of the Ten basic commandments.

After Moses transmitted to the people of Israel the Ten redemptive commandments, Moses said again an abridged version of the Sabbath commandment (Exod. 35:2) and the Torah commandments (Exod. 35:5-19).

The above quoted Sabbath commandments imply that the Sabbath as the day of rest is a recollection of God's six days of work aimed at vivification of the earth. According to the commandments only crafts should not be performed in the Sabbath; that is, work aimed at earning a living. As to work not aimed at earning a living, it is not prohibited to do it on the Sabbath.

The Sabbath commandments do not specify that workdays and the Sabbath should be counted from the time of God's vivification of the earth. Therefore, despite the fact that the Jews, Christians and Muslims observe the day of rest on different days of the week, this does not constitute a breach of the Sabbath commandment. The above third confessions, also have different durations of the Sabbath day as the day of rest. For instance, the Jews define it as the period of time from the evening of one day until the evening of the following day; the Christians define their Sunday beginning in the morning and ending in the evening; the Muslims begin their Friday in the mid-day and end at the following mid-day, excluding the night. The duration of the Sabbath as the rest day depends on a definition of the day. The day does not include night, since God said, Let there be lights in the rarefaction of the heaven to divide the day from the night (Gen. 1, 14). Since the day's duration is from the sunrise until the sunset, it is the Christian who keep the most correct day of rest.

6.5 Thou Shalt not Commit Adultery

The commandment thou shalt not commit adultery is obligatory, since it is given also separately, not only in the Ten basic commandments. On adultery of a man with a married woman, (God) speaking unto the children of Israel, said unto them, if a man who was ridiculed because of his wife, and if jealousy appeared into him: and a man lie with her ejaculating his semen, and it be hid from the eyes of her husband... and the spirit of jealousy come upon him... and she be defiled, or the spirit of jealousy come upon him, and she be not defiled, than shall the man bring his wife unto the priest... shall cause the woman to drink bitter water... if she be defiled and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter; and her belly shall swell, and her thigh shall rot; and the woman shall be a curse among her people. And if the woman be not defiled, but be clean; then she shall be free, and conceive seed (Num. 5:12-28).

As is seen, upon adultery of a married woman, some bad substance is formed in her body, to which the solution given by the priest actively reacts; by this it became clear, whether the woman committed adultery, or not. At present, we do not know the composition of this water solution that acted on a defiled woman.

The formation of a bad substance in the body of a married woman upon her adultery with a stranger could be explained by a reaction of sex hormones of her husband and lover, which differ one from the other, but both are present in the woman's body. Since hormones are biologically active substances, and since a woman gives herself up to her lover with greater passion than to her husband, her lover's hormones suppress those of her husband; due to this suppression, the woman's soul changes, forming a bad defiling substance. This defiling substance has a bad odor for her husband, since the soul is manifested in men's respiration.

If a married woman was raped, and she was not swayed by sexual passion, she is not defiled in that case, which is not adultery, since adultery of a wife is defined in the case if she be defiled, and trespassed against her husband. The above quoted God's words, she shall be a curse among her own people define a punishment solely of a married woman who committed adultery with another man and this punishment should be meted out by the husband. And God's words do not imply any punishment of a man who committed adultery with a married woman.

But human society has the right to determine by law a more severe punishment for bothe the married woman and the adulterer. For instance, the book of Joshua, Deuteronomy, contains Moses's law which prescribes death penalty for a married woman and a man who committed adultery: If a man is found lying with a woman married to her husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel (Deut. 22:22).

The priestly codex, Leviticus, prescribes a similarly strict punishment to be meted out to a married woman and a man who committed adultery: the man that committeth adultery with another man's wife, he that committeth adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death (Lev. 20:10). Jesus Christ by having said, who did not commit adultery throw first a stone at the adulteress, was instrumental in the abolishment of this death penalty introduced by Moses. The modern State of Israel has a religious law that permits a man to divorce his wife, if she committed adultery. But it is problematic to prove the fact of adultery.

If from the adultery of wife with another man the child has turned out, and the husband and the child up to the end of the life do not know about this, then such criminal adultery leads to heavy consequences. In this case the Divine punishment will comprehend the wife and indirectly to the husband, also such crime can repeat at the child and its offspring. The destiny of the deceived husband will change after the husband will start to doubt that he is a father of the child and will try to check up it. The adultery of wife will negatively not influence offspring of the child if this child till his marriage know that his (her) true father is another. That the adultery of the woman not will reflected in destiny of children, it is necessary to do a checking for all newborn children and prospective fathers to genetic conformity of paternity. A woman may only light flirt with strangers; she should not allow sexual touches by this man and she should avoid intimate conversations with him. Such flirting that does not lead to adultery stimulates her to be sexually attractive; it is useful not only for her, but for her husband, too.

If prior to marrying a woman, the man warned her that he might have cases of adultery with another woman or girl, in that case the man is not punished by God. The girl also is not punished by God if prior to her marriage she warned that she might have cases of adultery. Such cases may occur under unequal marriages.

Seducing a young unmarried woman is described in the Book of Moses as follows: if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins (Exod. 22:15, 16). As is seen, the man who seduced a virgin, and committed adultery with her is punished by an enforced marriage with her, even if he did not wish to prior to adultery, or by compensating her loss. And the seduced virgin is punished for her adultery by that that she may be cheated by her seducer. Another punishment for a girl and a man who committed adultery may be that they can be infected by a venereal disease from each other.

If a virgin did not commit adultery, she is clean for the prospective husband. If she did, she might be infected with a venereal disease and consequences of the disease may remain in her. A divorcee, or a widow may also be unclean, since she might have been infected by her husband, possibly without her knowing it. The emancipation of the women has brought about sexual liberty of girls and married women. Since the mankind has neglected the commandment "thou shalt not commit adultery", the God has punished the mankind by new venereal disease.

According to Leviticus, the priests may marry only virgins, They shall not take a wife that is a whore, or profane; neither shall they take a woman put away by her husband: for he is holy unto his God (Lev. 21:7). According to this text, and Gen. 38, an insignificant part of women may be "whores," that is, prostitutes, and may be used by men, and it is not considered adultery. The prostitutes can by because on statistics is several more women than mans.

Upon consent of his wife, a man may else have one wife. But this can by extremely seldom, since usually wife does not give on this consents. But Abraham was a good luck, since his wife Sarah has allowed him to take a maid Hagar as the second wife. Abraham also had a woman, Keturah, who bore him children and who became his wife after Sarah's death. Isaac did not have wives others than his Rebecca. Jacob had two wives, Leah and Rachel, and he did not object. Besides, Jacob lived with the maids, Bilah and Zilpah as with his wives upon insistence of his wives Leah and Rachel.

A man must not allow his wife to commit adultery with another man. But Abraham had twice given his wife Sarrah over to Abimelech, King of Gerar, in order to save his life. But it turned out later that there was no danger for him, since Abimelech was afraid of being punished by God for using somebody else's wife. Abimelech was even angry with Abraham for having hidden his true relation to Sarrah (Gen. 12:11-20, Gen. 20:2-18). Isaac acted similarly to Abraham in giving his wife Rebecca to Abimelech, King of the Philistines, also in order to save his life; but out of fear of God, King of the Philistines did not use Rebecca (Gen. 26:6-12). Evidently, it was because Abraham and Isaac gave their wives to other men to use that God blessed the offspring of Jacob who never gave away his wife, and his sons, Simon and Levi even cruelly avenged the defilement of their sister Dinah by Sichem; his father Chamor had also suffered (Gen. 34).

The Book of Moses contains a prohibition of sexual intercourse of a man with his father and mother, shall a man leave his father and his mother and cleave unto his wife (Gen. 2:24). These words also mean that a man should have only one wife at a given time. There can be no polygamy, since each man will get only one wife; in the contrary case, pederasty and sodomy shall develop.

The Book of Moses prohibits sexual intercourse of man or woman with other living beings (sodomy), whosoever lieth with a beast shall surely be put to death (Exod. 22:18). The priestly codex Leviticus and Joshua's Deuteronomy prohibit sexual actions between two women (Lesbianism) and between two men (pederasty). They also prohibit sexual intercourse between a brother and his sister and other close relatives. But taking into account the fact that Leviticus and Deuteronomy were not written by Moses, but inserted later by priests, the Book of Moses does not mention these sexual activities. According of the Torah the son must get from their own parents and take itself a wife from the other familie. These families can be in kinship. From mix of the different clans or folks possible to gain only new diseases, which earlier not was in this clan or folk.

The homosexuality and the onanism is a natural psychic deflection, which appears in an effort so satisfy their own sexual need. On the contrary, the clones are unnatural physiological deviations, which may change the Divine genetics of the humanity. But use in medicine the stem hutches is justified, since they do not change, but restore the hutches of the living being.

In a modern western civilization, the emancipation of woman has bad influenced upon position in families, since the families have lost the head of the family. The head of the family should be a man, and the wife should be his helper. This according to with words of God to Eva: "To your husband there will be your inclination, and he will dominate over you".

6.6 The Land of Ismael and the Land of Israel from the God forever.

And the Canaanite was then in the land. And the Eternal appeared unto Abram and said, Unto thy seed will I give this land (Gen. 12:7). For all the land which thou seest, to thee I will give it, and to thy seed for ever (Gen. 13:15). I am the Eternal that brought thee out of Ur where there is crime to give thee this land to inherit it (Gen. 15:7). In order to convince Abraham that his offspring will receive the promised land, God sent him a prophetic dream about the fulfillment of God's promise, Unto thy seed have I given this land, from the river of Egypt unto the great river, the great Prath (Euphrates) (Gen. 15:18).

When establishing the second Covenant, God said to Abraham, And I will give thee, and to thy seed after thee, the land where you stay, all the land of Canaan, for an everlasting possession (Gen. 17:8).

And God said to Isaac, unto thee and unto thy seed I will give all these countries, and I will perform the oath which I sware unto Abraham thy father (Gen. 26:3).

And God said to Jacob (Israel), the land upon thee dwelleth, to thee I will give it; and to thy seed after thee will I give the land (Gen. 35:12).

As is seen, the God said that He will give the offspring of Abraham all the land from the Nile to Euphrates; and the God said that He will give the offspring of Isaac all the land. But to offspring of Israel the God will give not all land from the Nile to Euphrates. As is seen, the God will give to offspring of Israel only a part of the land from the Nile to Euphrates.

The God also speak to Moses: I appeared unto Abraham, unto Isaac, and unto Jacob... and I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage... say unto the children of Israel... I will bring you into the land concerning the which I raised my hand (sweared) to give it to Abraham, Isaac and Jacob; and I will give it you for an heritage (Exod. 6:3-8). Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it (Exod. 33:1). According to this words of God, He only sent Moses and the people of Israel in the land Canaan, which promised to give Abraham, Isaac and Israel. As it is seen the God has not said that will give the whole this land to people of Israel, but only a part of this land.

The border of the land of Israel is defined by God as follows: [on Mount Sinai] God spake unto Moses, saying... and I will set thy bounds from the Reed (Red) sea... and from the desert (Sinai) unto the [Jordan] river; for I will deliver the inhabitants of the land unto your hand; and thou shall drive them out before thee (Exod. 23:31)

A more detailed description is given by God as follows:

When ye come into the land of Canaan; this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof; then your south quarter shall be from the wilderness of Zin (the wilderness between Negev and Eilat) along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward (the Dead Sea)...and then the border shall fetch a compass from Azmon unto the river of Egypt (now the Gulf of Suez and the Suez canal) and the goings out of it shall be at the (Mediterranean) sea. And as for the western border, ye shall even have the great sea (Mediterranean) for a border... and this shall be your north border: from the great sea ye shall point out for you mount Hor (Hermon)...and your east border from Hazar-Enan to Shepham. And the coast shall go down from Shepham to Riblah, on the east side of Ain, and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward, and the border shall go down to [the] Jordan [river] and the goings out of it shall be at the salt sea. This shall be your land (Num. 34:1-12).

As it is seen, the God has said that the offspring of Israel must live not on the whole earth of Abraham's, but must live separately on a part of this earth which borders through river Jordan and through Gulf of Suez and the Suez canal.

As it is seen, the principle is performed the words of God. On the land of Canaan from the Nile to Euphrates, which the God gave to the offspring of Abraham, live the great people of Ismael (the multitude of Arab peoples) and the people of Israel. The people of Israel live separately on a part of this land, from the Jordan river to the Mediterranean Sea. The prophet Balaam from the people of Moab (from the offspring of Ismael) has said about the people of Israel: There is a people that dwells apart and not reckoned among the nations. (Nam. 23:9).

But the people of Esay which present the arabs of the judaic faith has not got a separate part of land Canaan and therefore this people live with the Arab peoples alternately or with the people of Israel. At present arabic judeans live in Israel and rank itself to spanish jews.

The land of Canaan, which God promised to give to the blessed progeny of Abraham, Isaac and Jacob, and who were the forbears of the people of Israel, is called the land of Israel, or the promised land. Besides peoples of Canaan, people Philistin (Fulistieim) lived in part of the land of Canaan. The Philistines lived in the cities of Ashkelon, Ash-dod, Gaza. The Philistines are white people and have come on this land from the island Crete before Jews. The Philistines attacked Israel. King David has won the Philistines and has joined their cities to Israel. The Philistines have been destroyed at invasion by Alexander the Great in 334. Then Philistines have ceased to exist as people. The Arabs who have taken the land of Israel (Judea) after the Arabian gains, have called the land of Israel by name Philistin to not remind of an accessory of this land to the Jews. The Arabs, which live on the land of Israel (Philistin), are not a descendant of encient people of Philistin, but are a descendant of Ismael and consequently they must not live on the land of Israel, but amongst multitude of arabic peoples.

During the period of the First Temple, the progeny of Israel consisted of all the twelve Isarel's tribes and formed one great Jewish people who were called the people of Israel. The people of Israel was divided into two states, Judea and Israel. The population of Judea was formed of the Jews of the tribes of Benjamin and Judah, while the Jews from ten other tribes lived in Israel. The people of Israel in these two states owned the entire land given to that people by God.

During the period of the Second Temple, the Jewish people (people of Israel) lived in Judea under the rule of the Hellenistic state of Seleucides (the Syrian kingdom) and later under the Roman rule. During the period of the Second Temple, the people of Israel owned almost all the land which God gave to that people. During the period of the Second Temple, the people of Israel consisted of those Jews who returned from the Babylon captivity. These Jews were descendants of the greater tribe of Judah and the lesser of Benjamin, as well as of part of the Levi tribe. Since the Jews of the people of Israel were for the most part descendants of the tribe of Judah, they were called Jews (Judaic tribe). The descendants of other ten tribes did not return to the land of Israel and remained on the territory of ancient Assyria where they previously were held captive. During the great transmigration of peoples, the descendants of ten tribes of Israel have begun to mingle with other peoples. After they came to Europe, and at present itself the multitude of christian peoples of Israel. As it is seen in average ages the christian peoples of Europe not for nothing waged war against the arabs for the land of Israel.

In the contemporary State of Israel, the people consists partially of true Jews, descendants of the Hebrews who lived in the province of Judea and other Roman provices during the Second Temple period and partially of Edomites and people of other nations who practice Judaic religion, but are not Jews by origin, since they descend from Hamitic peoples (see sec. 3.3). The Edomites present itself the people of Esay, which on Covenant of God must live together with the peoples of Ismael, rather then with the people of Israel. In antiquities the people of Esau lived in Edom (the south Jordans), but was afterwards joined to Israel.

Part of the true Jewish people lives in the State of Israel; part has remained in the diaspora; part has left Israel, since the mentality and culture of the population of the State of Israel does not suit the Jewish people. This is due to the fact that the leaders of the State of Israel have accepted into the state various Hamitic ethnoses that adopted the Jewish faith many years ago but which were not Jews by origin, since they belong to the Hamitic race.

When we take into account that the major part of the people of Israel lives in the Diaspora, the land of the people of Israel belongs not only to the Jews that live in the State of Israel on this land, but also to the Diaspora Jews. Therefore, the land of Israel cannot be privately owned by anybody. The Jews of Diaspora also should have the right to influence socio-political life in the State of Israel, in order to be able to settle there at any moment. The state should satisfy the majority of the world Jewry, not only those who live in the land of Israel.

The State of Israel may exist on the land of Israel only in the case when the majority of its population consists of true Jews (that is, descendants of the Judeans from the tribe of Judah and Benjamin), since according to God's first redemptive commandment the Jews living on the land of Israel are prohibited from mixing with representatives of the neighboring Hamitic peoples: Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither goest, lest it be for a snare in the midst of thee (Exod. 34:12). Joshua, who witnessed Moses's conversation with God on the Mount of Sinai also stated the condition upon fulfilling which the people of Israel may live on their land: Obey His (God's) laws and His commandments which I command unto you this day for making good unto thee and for the sake of thy stay on the land which the Eternal has given thee for all these days (that is, the days of the fulfillment of the commandments) (Deut. 4:40).

After her victory in the Six-Day War following which the State of Israel began to control the entire land of Israel, the rulers of the State of Israel should have striven for the liberation of the land of Israel from the remaining representatives of Hamitic ethnises and shoud have begun to erect the Third Temple of God in order to create conditions for the fulfillment of the seventh redemptive commandment: Thrice in the year shall all your men children appear before the Lord Eternal... (Exod. 34:23). But instead of doing this, the leaders of the State of Israel have accepted into this state various Hamitic ethnoses (Edomites, Yemenis, Ethiopians etc.) only because of their Judaic faith, and even accepted into the state part of the Arabs (called Palestinians) who were evicted during the Six-Day War. In addition, the leaders of the State of Israel even conduct negotiations with Hamitic nations aimed at establishing with them such a peace that part of the land of Israel would be handed over to the part of Hamitic nations who were evicted from the land of Israel. Those who will take part in concluding such a peace treaty will become violators of God's Commandment concerning the land of Israel and may be punished by God.

Since God knew that the people of Israel would not be able to fulfill the Ten Redemptive Commandments in order to expiate their Great Sin (see sec. 5.6), which consisted in creating a golden calf instead of worshiping God (see sec. 7.3), the people of Israel cannot be constantly living on their own land. But in the end God will show His Mercy (see sec. 6.2); as a result, the remainder of the people of Israel will inherit the land of Israel for eternity.

But since the land of Israel from the Mediterranean Sea to the Jordan river belong to the entire blessed offspring of Israel, this land belongs not only to the people of Israel, but also to the multitude of the peoples of Israel (the multitude of European nations), therefore the land of Israel will be controlled together by the people of Israel and the multitude of the peoples of Israel; that will happen following the last war against the Arabs during the presence of the Third Messiah (see sec. 7.4).

From the words of God: And as to Caleb, My slave, for he had My spirit and He was devout to Me, I will bring him to the land where he went and his seed will inherit it (Num. 14:24), it follows that the land of Israel will be inherited by the descendants of the tribe of Judah, since Caleb belonged to that tribe. And since at present the European Jews (the Ashkenazi Jews) and part of Afro-Asian Jews (solely the descendants of the Spanish Jews) are undoubtedly descendants of the tribe of Judah, only these Jews are the remainder of the people of Israel which will inherit the land of Israel.

Taking into account that "Caleb son of Jephunah the Chenizean" (see Num. 32:12) lived among the Judeans and only his father was a Chenizean (a Hamite), the people of Israel may contain only an insignificant admixture of Hamites. Therefore, the modern people of Israel should restrain from mixing with the Afro-Asian Jews who count themselves among Sephardim, but are Idumeans and other Hamites by origin.

6.7 Transition of the people of Israel through Red sea.

Now when Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although in was nearer; for God said: the people may have a change of heart when they see war, and return to Egypt. (Exod. 13:17). The nearest way from Egypt to the land of the Israel passed along Mediterranean sea through the region Gasa, but there shortly before this came a militant tribe Philistines. So God led the people roundabout, by way of the wilderness at the Sea Reeds... They set out from Succoth, and encamped at etham, at the edge of the wilderness. (Exod. 13:18,20). As is seen the God lead the people of Israel from the egyptian Succoth not on orient, but on south and has brought them on the south coast of the deserted peninsula, which now is identified Sinay. The Eternal said to Moses: Tell the Israelites to turn back and encamp before Pi-hahiroth, between Miglol and the sea, before Baal-zephon; you shall encamp facing it, by the sea. Pharaoh will say of the Israelites: they are astray in the land; the wilderness has closed in on them. (Exod. 14:1,2,3). The Pharaoh has said that the jews are inclosed in the desert because from the south coast of the peninsula no output to all sides, but only backward. But the God has intentionally disposed the people of Israel on the seeshore in the part South-East of the peninsula beside entry in the bay (Eyiat) opposite of the cape, emerging with Arabian peninsula, since then Moses held out his arm over the sea and the Eternal drove back the sea with a strong east wind all that night, and turned the sea into dry ground. The waters were split, and the Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. (Exod. 14:21,21). As it is seen, when the people of Israel went through bay of the Red Sea, they came on the deserted coast of the Arabian peninsula. According of the Torah in the Arabian peninsula the desert from the Red Sea to the oasis Elim is identified a desert Shur, and the desert from the oasis Elim to the mountain Sinai (the height 908?), is identified a desert of Sin. In the desert Sin Moses caused Israel to set out from the Sea of Reeds and went on into the wilderness of Shur, and traveled three days in the wilderness and found no water. (Exod. 15:22). And they came to Elim, where there were twelve springs of water and seventy palm trees. (Exod. 15:27). Setting out from Elim, the whole Israelite community came to the wilderness of Sin, which is between Elim and Sinai (Exod. 16:1). the Israelites ate manna forty yers, until they came to a setled land; they ate the manna until they came to the land of Canaan.(Exod. 16:35).

So, the people of Israel went from Egypt through the Suez isthmus to the deserted peninsula (Sinai), went through the Red Sea near the bay (Eilat) on the Arabian peninsula, where is located the desert of Sin. In this desert the people of Israel were fourty years before the begining of the conquests of the land Canaan. In this desert is located the Sinai mountain, on which the God talked with the people of Israel. As it is seen the religious interpretation of the text of the Torah, according to which Moses with the people of Israel was living fourty years in the desert Sinai peninsula, untrue, since before transition the people of Israel through the Red Sea not was in the Torah of word Sinai. Sinai peninsula is named simply desert in the Torah. If do a excavations on the bottom of the bay Eilat near the Red Sea, there is possibility to find the egyptian chariots, on which army of the pharaoh chased on the jews.

7.3 Third Redemption Attempt

After the defeat of the people of Israel in the Judean War against the mighty Rome, which was the result of the failed attempt by the people of Israel to redeem the Great Sin, the people had been living in exile for about 2,000 years. It wandered among the nations of the world. In order to preserve spiritual unity in the Diaspora (outside their land given by God), Rabbi Jehuda replaced the liturgy in the Temple by worshiping in the synagogues. Due to the fact that the people of Israel, under drastic conditions of exile, tried to observe all God's commandments, God showed mercy on them and in the twentieth century allowed the people of Israel to make another attempt to redeem the Great Sin, which is the last attempt. In order to do this, God first influenced Theodore Herzl, who became obsessive with the Zionist idea, which was not stated in the Book of Moses; even vice versa, since the people of Israel was predestined to mix among all nations in order to improve morals of these nations (see sec. 4.2). The Zionist idea spread to many other Jews who started to settle in the land of Israel, forming the Jewish settlements (Yishuv). After this God allowed the Holocaust of European Jewry. Due to it, the international UN organization adopted a resolution to organize the State of Israel for the Jews who lived there and for the European Jews who were victims of the Holocaust. The UN resolution did not provide for the settlement of the adherents of Judaism from Africa and Asia. But the leaders of the State of Israel, not waiting for the settlement of the majority of European Jewry, who mostly lived in Eastern Europe and the USA, in the State of Israel, invited into this state almost all the inhabitants of North Africa and Asia, who were of Jewish faith, and recognized them as Jews.

The European Jews almost completely avoided to accept non-Jews into their community; due to this, their real Jewishness has been preserved. In the State of Israel the European Jews are called the Ashkenazi Jews.

Of the Afro-Asian Jews true Jews are only Sephardic Jews, whose ancestors came out of Spain. But the Sephardic Jews only one third of all Afro-Asian Jews. The other Afro-Asian Jews are descendants of proselites (the foreigners who have accepted Judaism). The Sephardic Jews after their exile from Spain lived in the Mediterranean states of Asia and Africa, and there they assimilated with proselytes. The proselytes are Jews only with respect to the religious confession, while with respect to their ethnic origin they cannot be considered Jews; they even are not Semites, they are Hamites. Jews-proselytes it are descendants Edomites, Assyrians, Egyptians and representatives of other peoples. But the Yemen Jews by origin are thoroughbred Arabs because some Arabian tribes have accepted Judaism before occurrence of an Islam in Arabia. But despite of it, in Israel all Afro-Asian Jews name Sephardic Jews.

In the State of Israel various communities were accepted as Jews, mostly because of political considerations, and not those of the Book of Moses' laws.

In the State of Israel they mistakenly considered as Jews various ethnoses of non-Jewish origin only because of their Judaic faith. The weightiest proof of that is that even Ethiopians and Yemenites, who adopted Judaism long ago, have been recognized as Jews, but who are not even Semites, but are Hamites of the Negroid race (see sec. 3.3). In the previous Jewish state, Judea, there was no myth on the Ethiopian Jews who were allegedly descendants from King David and his lover, the Queen of Sheba, since in these times there were no pseudo-scholars who dug up new and new descendants of the Hebrews in order to create a sensation or due to political interests.

The rulers of the modern State of Israel should have understood that the people of Israel can be composed only by the people of Jewish origin, that is, by their ethnicity, while adherents of the Judaic faith who are not ethnically Jewish cannot represent the people of Israel. Representatives of any nation may be of the Jewish confession, like various peoples are Christians. Upon admission of a community into Israel, which claims the Jewish faith, they should be checked as concerns their ethnic origin, since the faith can be changed, while the genetic origin cannot.

Since the Torah (Book of Moses) does not provide an unequivocal answer to the question "Who is a Jew," as well as to many other questions, for many centuries rabbis were creating the Halakhah (Jewish rabbinical law) which is an interpretation of the Torah concerning various issues. Since the Halakhah is the fruit of human work and not that of God, unlike the Torah it could not be an undisputable law. But Israel's government adheres to the Halakha when answering to the question "Who is a Jew." according to it the person born by a Jewish mother is a Jew. It is understandable since it is difficult to establish the actual father. But according to the Torah, just the opposite is true, since the descendants in a Jewish family is followed along the father's line, while the mother's line has smaller consequence. According to the Halakha, any person may be converted to Judaism according to a specific procedure, and acting individually. But according to the Book of Moses, the children who were born from father - the jew and mother - not the jew, are jews if mother occurs from semitic (white) race. And if even one of the parents is a member of the Hamite race, their children are not Jews.

Ben-Gurion, the first ruler of the State of Israel, as well as all the subsequent rulers of the State of Israel turned out to be far from understanding the Book of Moses. Having not been aware of the reasons of the destruction of the previous Jewish state, and not having elaborated a necessary internal ethnic policy in the State of Israel, these rulers imported from Asia and Africa whole communities of the Judaic faith who are not Jewish. Ben-Gurion and his main adversary, Menachem Begin, competed for their electorate by making concessions to the Afro-Asian Jews; as a result, the State of Israel has become more non-Jewish than not, and the populace of this state has become alienated from the European Jews who have arrived in Israel in recent years, as well from those European Jews who still live in the Diaspora.

A leader of the Sephardic Jews, Rabbi Peretz made once an interesting statement during an election campaign: "a state is of no importance for me, of importance for me is my people." And indeed, the Jewish people has been better preserved during its 2000 years of the Diaspora, than for several decades of existence of the newly created State of Israel.

It is a pity that among the rulers of the recreated State of Israel, including the rabbinate there were no people comparable to Ezra and Nehemia, who after their return from Babylon to Judea annulled mixed marriages between Jews and Hamites (Ezra 9:10-10:17). Apparently Ezra and Nehemia, unlike the rulers of the modern Israel, were fully aware of the existence of the Ten redemptive commandments and had obeyed the First redemptive commandment, according to which the mixing of the Jewish people with the surrounding Hamites must be avoided.

Since from the very beginning of the existence of the State of Israel, its rulers disobeyed the First redemptive commandment, and even had not begun to build up God's Temple in Jerusalem in order to make it possible to keep all the Ten redemptive commandments, the failure of the Third Redemption Attempt is unavoidable; as a result, for the third time the same punishment as in the previous two cases is in store for the people of Israel. Although the land of Israel had been given to the people of Israel in perpetual ownership, but the people of Israel can live in this land only provided it obeys the Ten redemptive commandments which it tries to fulfill in vain and that has been predicted by God in His second Blessing to the people of Israel. But according to the same Blessing, God will give "mercy for thousands bearing iniquity and transgression and sin," and then the remainder of the people of Israel will live in their land in perpetuity (see sec. 7.4).

7.4 Messiah

The word Messiah (Mashiah) is translated as the Divine Redeemer. This word is mentioned in the second book of Samuel, (2 Sam. 22:3), in the Book of Psalms (Ps. 18:7, 107:20), in the Book of Isaiah (Is. 19:20; 43:3, 11; 45:15, 21), in the Book of Hosea (Hos. 13:4), while the Book of Moses does not mention this word.

By a Messiah is usually meant a person who is predestined to fulfill the Divine Mission aimed at redeeming the people of Israel and the whole of mankind that are threatened by a catastrophic deterioration of living conditions, or destruction. But the Messiah is not a man, it is the Divine Revelation by God. But since it is a man who fulfills the Divine Revelation, this man is also called the Messiah.

Since the people of Israel is the primary bearer of faith in God for all humanity, only a person of Jewish origin chosen by God can be a bearer of the Divine revelation, that is Messiah the man. Messiah the man is characterized by his patriotic feeling of love to his people and all humanity, as well as by the feeling of protest against social injustice and moral degradation of humanity. Messiah the man is a person who expresses ideas which do not correspond to the existing world outlook of the people of Israel and all humanity. The Divine revelation is created as a result of God's indirect influence exerted on Messiah the man and therefore in the Divine revelation only the general trend of thoughts is Divine, not the literal content of the revelation.

The Book of Moses is the first Divine revelation, which expounds God's commandments for the people of Israel and all humanity. Therefore Moses who speaks with God on Mount Sinai and reflected God's words in his book was the first Messiah the man. Besides, Moses was the savior of the people of Israel, since he led the people of Israel from Egypt where Faraoh Amenkhothep intended to destroy this people.

The second Divine revelation is the New Testament that concerns the relation between God and man and gives human interpretations of some commandments. Jesus Christ was the second Messiah the man. He was aware of his Divine mission and, living among the Jewish people, he fought for purity of keeping God's commandments. With this in mind, Jesus Christ rebelled against the priests and merchants in the Temple's yard. And in the spirit of the First redemptive commandments, Jesus Christ even had refused to heal a Canaanite woman, since she was of Hamite extraction (Matt. 15:21-26, Mark 7:24-27). But the priests saw in Jesus Christ only a dangerous adversary who might remove them, had he become the High Priest. The main Jesus Christ's merit is his revealing the New Testament recorded by his apostles. Thanks to the New Testament, Jesus Christ made many peoples to adhere to faith in One God, which became to be called Christian peoples. The set of Christian peoples almost exclusively consist of peoples belonging to the Semitic (White) race.

The third Messiah, it is the Divine revelation in given book Messiah, which must attract the whole of mankind to belief in One God.

A Messiah is now necessary in order to prevent moral degeneration and self-destruction of humanity; this would be possible only when God's commandments according to the Book of Moses are correctly followed. Had humanity been not aware of God's existence, and had it not been trying to obey the commandments as expounded in the Book of Moses, each single individual would have tried to improve his situation at the cost of others, including such means as murder in cases when it is possible to avoid punishment. No society's laws would have been able to restrain people to a sufficient degree from committing crimes against each other; as a result, humanity might have been self-destroyed. Knowledge of the existence of God who demands to follow his commandments, keeps people from committing amoral acts towards other people.

God controls not all the actions of an individual, and not all people are under God's control. Therefore not every individual who disobeys the commandments is punished. But since everybody cannot know whether he is under God's control, the majority refrains from breaching the commandments, that is form committing crimes. Thus, life of the majority of people is not a fate predestined by God and mostly depends of knowledge of good and evil and choice between good and evil by an individual, as well as on changes in the environment in which an individual is placed.

At the present time, at the beginning of the twenty-first century, a Messiah is needed not only by the people of Israel, but to Christian nations that are threatened by moral degradation due to democratic legislation which insufficiently restrain egotist behavior of individuals who worsen life of others. Especially dangerous for humanity is sexual egotism, which in reality is sexual debauchery when most of virgins are deflowered prior to marriage, not caring to preserve their virginity for husbands. And because of this not only the majority of men suffer, since they are deprived from knowing virginity, since the same men are, as a rule, the deflowers, but virgins also suffer since many become infected with various venereal diseases of which they even are not aware; due to this later their married life suffers. If girls enter sexual intercourse prior to the marriage in order to test sexual compatibility and if the first partner will not become the husband, later in a girl the romantic feeling of infinite learning of sexual life is destroyed. If a girl engages in sexual exploits with various partners prior to marriage, from the age of 15 and later due to the natural sexual need, it would be most advisable that the legal age suitable for marriage be reduced. It would also have a positive influence on young men.

Sexual acts resulted from harassment are also very harmful, they happen when a girl or woman is dependent on a man. For instance, in order to retain or receive a job agree to sexual demands of men. In most cases this is used by employers who persuade their victims by hook or crook. Legalized sexual egotism may lead to irreparable sexual deprivation which flourished in Sodom and Gomorrah, which God decided to destroy. Presently in the so-called civilized countries the majority of people are inclined to legalize sexual egotism. So, for instance, in the United States the majority of people were in favor of forgiving the president who committed a sexual act with a girl who was not able to refuse lest he will harm her professional career, on which her future well-being depended. This case might may negatively influence the moral conduct of American citizen, as well of other "civilized countries."

In the present time a Messiah is necessary also for the salvation not only of the rest of people of Israel, but also of the multitude of Christian peoples of Europe (multitude peoples of Israel) who are threatened by Hamitization due to democratic laws according to which the Hamites may live in Europe among these Semitic (white) peoples. Democratic relations could exist only within a Semitic people, or a Hamitic people, but not between them, since the Hamites may assimilate the Semites, as well as the Japhethes due to the Hamites' stronger personalities. Thus Noah's commandment may be breached, and it was given by God's will. Most of the normal persons have a natural feeling, according to which they are against mixing up their race with another race, while democratic laws call such a person a racist and this word has a negative connotation. In fact the negative connotation should transferred to other persons, who tend to mix up with representatives of other races, thus changing the natural order of things created by God. The democrats somehow forget that due to the adoption of laws not corresponding to other people's feelings, but to their feelings, these democrats violate natural feelings of other people. Even it is controversial, which feelings are natural or not, one should respect both feelings; in order to achieve this, there is no need to change human races, but leave them as they are by God's will. According to this status quo, each nation should obtain a limit on the number of its population, lest the earth be not overpopulated.

According to the Book of Isaiah, in the Messianic period in life of humanity, many people shall go and say, come ye, and let us go up to the mountain of the Eternal, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the Torah (Divine revelation from God), and the word of the Eternal from Jerusalem. And He (God through the Messiah) shall judge among the nations, and shall decide among many people; and they (nations) shall beat their swords into plowshares, and their spears into pruning hooks, nation shall not lift up sword against nation, neither shall they learn war any more (Is. 2:3-5). Thus after the appearance of the third Messiah, the new Messianic period in life of humanity will begin, when the whole of humanity will find faith in God and will obey all God's Commandments; as a result, all humankind will follow the most reasonable peaceful path of development.

The third coming of Messiah is the last coming of Messiah, upon which God's Second blessing will be fulfilled given by Him to the people of Israel on Mount Sinai, The Eternal... merciful and gracious, reducing longsuffering, and abundant in goodness and truth. He will keep mercy for thousands (the remainder of the people of Israel), who carry iniquity and transgression and sin (Exod. 34:6-7) (see sec. 5.6).

God's mercy is the first Blessing of God to the people of Israel, which is as follows: If ye will obey my voice indeed, and keep my covenant, then ye shall be chosen unto me above all people; for all the earth is mine. Ye shall be unto me a kingdom of priests and a holy nation (Exod. 19:5-6) (see sec. 5.3). Since the Covenant mentioned here is the Decalogue, the Ten basic commandments, which the people of Israel was always trying to obey, so with the help of the last Messiah, God's first Blessing will be fulfilled, according to which the remainder of the people of Israel will become "a kingdom of priests and a holy nation."

The "Kingdom of priests" will be a new special State of Israel, which will be established on the land of Israel after the fall of the now existing State of Israel. This will occur due to the violation by the leaders of that state of the First Redemptive Commandment, which says: Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither goest, lest it be for a snare in the midst of thee...

The violation of the First Redemptive Commandment by the people of Israel in the land of Israel consisted in the fact that the leaders of the State of Israel accepted people into the midst of the people of Israel basing not on the national (genetic) belonging to the Jewish people, but by their belonging to the Jewish faith. This may have occurred due to the fact that the rabbinate was headed by the people not very well-versed in the Torah. It turned out that the State of Israel had two or even more high priests, since other nations joined the real people of Israel. And in the past the head of the state of Judea was obligated to receive the blessing of the high priest who was only one.

Had the leaders of the State of Israel not received in the midst of the people of Israel other nations, all the representatives of the people of Israel who live in the Diaspora would have arrived to the state and as a result the state would have been far stronger and completely safe by God's will.

The final violation of the First Redemptive commandment and the fall of the State of Israel would occur after the State of Israel fails to withstand the surrounding nations and the leaders of the state will conclude such a treaty (covenant) with the surrounding nations that they will cede part of their land to representatives of these nations (Arabs) in which they lived during the absence of a state of the people of Israel. But it is only God who is entitled to dispose of the Promised Land between the river of Jordan and the Mediterranean Sea which He has given to the people of Israel once and for all times. Upon the fall of the State of Israel, God through Messiah will exert influence on the multitude of the European peoples who will not allow the capture of the land of Israel by the representatives of the surrounding peoples and as a result, the remainder of the people of Israel and the multitude of European peoples of Israel will eternally possess that land.

After the fall of the existing (secondary) State of Israel, a new (tertiary) state of Israel will be formed in the land of Israel, which will be headed by representatives of the people of Israel and those of the multitude of the Christian peoples of Europe, since the entire offspring of Israel consists not only of the single people of Israel (the Judah and Benjamin tribes), but also of the multitude of the peoples of Israel (other ten Israeli tribes) who are represented by the multitude of the Christian peoples of Europe (see sec. 4.3). The Judean Jews (the descendants of the Jews from the tribe of Judah) will be entitled to live in the new state of Israel. They are descendants of Hebrews who lived in Judea and other provinces of the Roman empire during the Second Temple period (see sec. 6.6), since these Jews were carrying "iniquity and transgression and sin" not only in the Babylon captivity, but also after the destruction of the Second Temple in the Diaspora for two milenniums. To the Judean Jews who comprise the remainder of the people of Israel undoubtedly belong the European (Ashkenazi) Jews who have survived pogroms by various nations and the Holocaust, but remained Jews, as well as the part of the Afro-Asian Jews of Spanish extraction (Sephardim). In Spain they were subjected to forcible conversion. As to the Afro-Asian Jews not of Spanish extraction, they are descendants of Edomites who converted to Judaism. The Judean Jews, as well as the Christians from the multitude of European nations who are the descendants of the ten lost Israeli tribes will be allowed to live in the State of Israel. The Edomite Jews should live in the southern part of Jordan, where earlier was the Nabateian kingdom inhabited by the Edomites. The Palestinian Arabs who under the colonial rule left their countries and settled in the uninhabited land of Israel, which they called Palestine, should also live in Jordan.

After the fall of the secondary State of Israel, the entire land of Israel will be placed under military control of the multitude of Christian European states, and under police and military authority of the tertiary state of Israel. The tertiary state of Israel will be the "kingdom of priests," in which will live the Jews who believe in God, His Christ and their Holy Spirit encompassing the whole of humankind. In the tertiary State of Isarel the tertiary Temple should be built on the same site for the whole of humankind.

The "holy people" will be represented by religious and non-religious Jews who will be able to live not only in the state of Israel, but also among various nations in order to further bless them.

The Mercy of God, which the people of Israel will receive through the last Messiah, consists in God's forgiveness of the people of Israel for the Great Sin committed by it. In that case, there will be no necessity to obey the Ten redemptive commandments, and they will become invalid. Only the ten basic commandments will remain valid.

Due to The Mercy of God, antisemitism will be replaced by philosemi-tism, that all peoples will love the people of Israel, since the latter will be a blessing to all nations of the world. This follows from God's words said to Abraham about a great nation that would be engendered by Israel: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed (Gen. 12:3). From these Divine words it becomes clear that the blessing of all nations of the world will be the outcome of their blessing (respect and honor) of the Jews. These God's words also imply that people of various nationality who will curse (take a hostile attitude towards) the Jews will be cursed instead of blessed. The Jewish people is the messianic people, since it was created by God in order to save humankind from moral corruption.

Jacob in the prophecy has specified about long (2000) passive existence of the rest of people of Israel from Judas`s knee and about occurrence of the Messiah: The staff shall not depart from Judah, nor the sceptre from between his feet [lawgiver from Judah's descendants], until Shila come, and the obedience of the people be unto him (Gen. 49:10). The word "Shila" has in the Hebrew a pretext "sh" (which) and a basis "il" (a particle of the God). And the word "lawgiver" means the man who created Divine Revelation. Hence, Shila will out is the envoy of the God on the Earth for the creation of Divine Revelation "Messiah" necessary for rescue of Jewish people and all humankind from moral and spiritual decomposition.

Jacob's prophecy also predicted private life of the man to which can become the third Messiah: Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes; His eyes are red with wine, and his teeth white with milk (Gen. 49:11, 12).

The person, who doer of the Messiah opens also the sense of these words. The lifestyle of the person of Messiah is specified by God. The person of Messiah, must get to know the good and ill of the life of human. This is necessary for execution of his mission on making the Divine revelation.

The first person of Messiah, Moses, was the son of man in his flesh and spirit, therefore he fulfilled the Messiah only by receiving God's word. The second person of Messiah, Jesus Christ, was the son of man in flesh and the Son of God in flesh and spirit. It was because of this that He worked miracles and was able to take on Himself so great physical sufferings. During life of the Jesus Christ was correctly three-unity of God, Son and Divine Spirit (Holy Spirit). The third person of Messiah is a son of man, but with God's soul, which is part of the Divine Spirit. This is according to the Torah and to the New Testament.

7.5 On God

In the Book of Moses God is denoted by the word Elohim, which is the plural of the word Eloh. Therefore God should be imagined in the plural. Although God is plural, but unlike humanity He is harmonious and therefore one. So a more correct name for God should be the Divinity.

In the Book of Moses God has the following names: the Supreme Being (Elyon), the Eternal (Jehovah or Yahwe), the Potent (Shadai), the Perpetual (Olam), the Seeing (Rei), and the Jealous (Kana). These names describe God.

The name "the Eternal (Jehovah)" originate from the word "ihiye" that means "will be forever," in the future tense. This is confirmed by the words: ...I AM THAT I AM... (that is, the Eternal, who will be forever) (Exod. 3:14). Since it was not said that God also was eternally in the past tense, so God should have been formed at some moment from the matter of the Universe. The matter of the Universe always existed in the past and shall always exist in the future, since matter cannot appear from somewhere and cannot vanish; it could only transform itself. God might have been formed by a natural way in a process of evolution under most favorable conditions, that is, more or less according to Darwin's theory, which is correct in principle, but nor absolutely true. This theory has even some absurdities, like for instance that humans evolved from apes, while in fact it was the apes that evolved from the intercourse of humans with other living beings. As to man, he was created by God, since the earth has no conditions for creating living beings; there are only conditions for the support of life of living beings created by God.

God is the most perfect living being in the Universe, since He has the most excellent knowledge of the structure, motion and transformations of the matter of the Universe. The laws of physics do not depend on God, but knowing these laws God may perfect Himself and change the Universe that surrounds Him so as to ensure His eternal existence and to maintain life of the living beings that He created, in particular, life on the earth.

The name "Shadai" means the Potent one, but not Omnipotent. In accordance with this name, God has the greatest capacity for creation of all living beings in the Universe. Nevertheless, God cannot create matter out of nothing, as well as He cannot destroy it; He can only transform it, since God cannot change laws of physics. Humanity is the peak of God's creation achieved during His six-day work on the vivification of the earth. But after this, God might have created other live worlds with more highly organized living beings than humanity. If some unidentified flying objects (UFO) really carry extraterrestrial living beings, then they are also created by God like humanity.

According to the name "the Seeing," God has a capacity of seeing any object He wishes on the earth. For this He uses His Angels who consist of rarefied matter and are thus unseen to a human being. God uses Angels for communication with people. And the angel of the Lord called unto Abraham out of heaven the second time, And said, By myself have I sworn, saith the Eternal (Gen. 22:15, 16). Behold, I send an angel before thee... Beware of him, and obey his voice...for my name is in him (Exod. 23:20, 21). And she (Hagar) called the name of the Lord that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me? (Gen. 16:13).

When an Angel of God appeared on the road in front of Balaam and a donkey (see Num. 22), the Angel was first invisible, and later visible, while the donkey saw the Angel all the time. This is explained by God's spiritual action on Balaam: Then the Eternal irradiated the eyes of Balaam, and he saw the angel of the Eternal standing in the way (Num. 22:31). As to the donkey, it was irradiated so that it began to speak: And the Eternal opened the mouth of the ass, and she said unto Balaam (Num. 22:28). As the Seeing, God of course had the ability to telepathy, which to a degree have also some people.

When Moses asked God, shew me thy glory God answered Thou canst not see my face: for there shall no man see me, and live (Exod. 33:20). Apparently, God's flesh emanates elementary particles of matter that are harmful for other living beings. Therefore, in order to protect Moses from these rays, God was surrounded by a cloud during His meetings with Moses. But despite this precautionary measures, part of the rays affected Moses's face, and the skin of his face shone while he talked with him (Exod. 34:29).

According to the name "the Jealous," God zealously followed the development of humanity. God's creation of humanity was rather a creative experiment for Him, than a necessity, since God does not make use of humanity. God had not only spoken with Moses, but also influenced him by His spirit; due to this, Moses was able to write to Book, which with respect to its content and perfection of style is perceived as a Divine Book. God had influenced by His spirit (soul) not only Moses, but also other people. For instance, the Eternal hath called by name Bezalel... And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship (Exod. 35:30, 31). a man in whom the Spirit of God is (Gen. 41:38). And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom. (Exod. 28:3). All impersonations of Messiah were also filled with the Spirit of God. God influences not all people, but only those through whom He expects to influence the course of human development. Therefore, life of a person takes its course not as predestined by God, but depending on the person's choice between good and evil, as well as on current conditions.

God moves in the part of the Universe surrounding the Earth, and as He finds it necessary, influences the natural development of that part of the Universe, in order to protect His creation from natural disasters. After the creation of humanity, God increased the capacity of humans to cognition, so that humanity would be able to continue to live independently without God's direct interference. But God continues to monitor through His angels the development of humanity and to influence it to some degree. The number of Angels is limited. They telepathically influence the thinking of some individuals in order to carry out God's plans regarding the development of humanity in a better direction. The actions of those who implement God's concept in spite of their intentions, may have not only positive, but also negative moral content, since there is no good without evil.

7.6 Flesh, Bones, and Soul

Instead of the word "being" (nefesh), the Book of Moses often uses the word "flesh" (Gen. 6:3, 17 and Gen. 7:21, 22, as discussed in sec. 2.6). Flesh is the meaty tissues of a being without bones. Living beings are called "flesh," since all living beings always consist of flesh, but not necessarily of bones. Flesh is the core of a living being. This follows from the following words of God: he (man) also is flesh: yet his days shall be an hundred and twenty years (Gen. 6:3). And indeed after the cessation of a living being's life, its flesh begins to decompose, while his bones preserve for a long time without essential changes.

The Book of Moses contains a word combination "neshmat chayym" (see Gen. 2:7, sec. 2.2), which usually is translated as "breath of life," but sometimes as the "soul of life." The word "soul" in Hebrew is denoted by the word "neshama," while "breath," "neshima." But in combination with other words (nouns) the word "neshama" and "neshima" acquire the form "neshmat." If the word "neshmat" means only "breath," and not the soul, that is if Adam (the first man of the tertiary humanity) had been revived after God breathed into his nostrils the breath of life (Gen. 2:7, sec. 2.2), this means that Adam had been resuscitated after God made him artificial ventilation. And taking into account that the Book of Moses has no words "neshama" and "neshima," the word "neshama (soul)" appeared with no substantiation from the word "neshmat."

The word "soul" most probably corresponds to the word "spirit," which is denoted in Hebrew as "ruah." This follows from the text: And all flesh died... All in whose nostrils was the breath of life (neshmat ruah chayym) (Gen. 7:21, 22).

The word combination "Ruah Elohim" (see Gen. 1:2, sec. 1.1, Gen. 6:3, sec. 2:6; Gen. 41:38, Exod. 35:31) is translated as "the Spirit of God," or "God's actions." It is plausible that the word "soul" is identical to the word "spirit." From God's words: My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years (Gen. 6:3) it follows that previously the soul (spirit) of man was supported by the constant connection with the Divine Spirit. That is the reason why the average span of human life was longer than 120 years. So, for instance, the first ten generations since Adam had the average lifespan of about 900 years. As is seen, previously God was able to influence the soul (spirit) of a man, than after these words of God had been fulfilled.

The soul of a man is born with his flesh. The character of the soul is transmitted genetically by the initial zygote in parts from two individuals. The soul is rarefied matter which has a certain structure determining the behavior (actions) of man. The structure of the soul is similar to the structure of Angels. Due to this, Angels are sometimes able to enter a man, that is, to be impersonated as a man. In sleep, the soul of an individual somewhat distance from the body, remaining in minimally necessary connection with flesh. When an individual throws a glance at an object, the spontaneous release of part of the soul towards this object occurs. Therefore, the individual may react to the glance of a stranger, even not seeing it. But in some people, the soul is so strong that it may move at a significant distance from the flesh of a man and perceive surrounding information, while maintaining the necessary connection with the remaining soul. Such people have the gift of foreseeing. The soul of some people may influence the souls of other people, and this expresses itself in hypnosis and telepathy. But people possess such abilities in extremely rare cases and they are unstable. Only God can influence the souls of men to a considerable degree (see Exod. 35:30, 31, Chapt. 5-7).

The human soul may be identified with human consciousness; in this case fainting means the cessation of connection between the soul and flesh of man. When there is no connection between the soul and flesh, man does not feel pain, and that is what happens under general anesthesia. When an individual dies, the soul leaves his/her body and could even visit his/her descendants.

Since the souls of the newborn are weak and do not remember themselves, the soul of a deceased ancestor can enter a newborn. Only the characteristic part of the soul of the ancestor can enter the newborn; the rest of the ancestor's soul is destroyed. The souls of the dead men enter the newborn of the masculine sex, while the souls of the dead women enter the newborn of the feminine sex. The soul of the deceased husband or wife can call to itself the remained other soul to be together if they had a no sin one before the other. The continuation of the progeny of a deceased person is determined only by successive transitions of his/her soul to the new newborn descendants. The soul of the deceased person itself defines in what newborn he will to enter, that depends on the feeling of the soul to his(its) children, grandson or to other man. Sometimes, the soul of the deceased person considers necessary to defend a alive descendant or a person with his idea. In this case this soul is a Angel-keeper. If this soul has not have time to fall into a correct newborn, that this soul remains a solitary righteous soul.

The souls of the righteous who suffered for the Divine Justice do not enter the newborn, but remain waiting for the triumph of the Divine Justice on the earth. The Jewish religious trend of pharisees did not correctly understand the prophets' writing on the future resurrection of the dead bodies of the righteous individuals and developed a theory on the future resurrection of the dead bodies of the righteous and on the life in the world beyond. but saddukees, the representatives of the traditional Judaism were correct in their rejecting that theory. But with the fall of Judea, saddukees disappeared, and the pharisean trend became orthodox Judaism, from which this theory was adopted by Christians.

Not only a live man has the soul, but other living beings too. Some flying living beings, as well as those who inhabit water their souls may interact, transmitting and receiving necessary information at a distance. Of all living beings of the earth, man has the most highly organized soul, due to this, man has a greater ability to cognition.

Devil-Hitler and satan-Stalin, and also their accomplices, like dragon and his angels on the heaven, defrauded their peoples. Even I, as the son of human, have perceived the death of Stalin like a shock on the heaven, because of which can happen the end of the existing of world on the earth. My celestial perception of the death of Stalin was apparently caused by my human consciousness and influence of the spirit of God. All that what make the Spirit of God, which is located with me, to my consciousness is unknown. Only certain fraction of his actions is reflected in my consciousness. I, as son of human, here only the performer of the revelation of the God under the influence of the God`s Spirit.

But even after Stalin's death the spirit of dragon remained on the earth with his angels have migrated into the mans most suitable for them in order to continue satanic and devilish actions. So, there is no doubt that in the sick leader Yeltsin was located the spirit of dragon, and in his environment the angels of dragon, which brought normal people to the misery, and seducers and liars became rich. Since I was strongly resented by the actions of Yeltsin and his accomplices, the apparently this a reflection of the fact that the God`s Spirit of Lamb furiously battled with the spirit of dragon, and as a result the spirit of dragon was banished from Yeltsin and it became anyone. Then the spirit of dragon and its angels were moved into the leaders of the western states. They did the satanic militant actions against Christian Yugoslavia, which foughted for the fairness against the dark power of dragon. Recently dragon rules on the leaders of terrorist organizations and state, which want to banish Jews from earth of Israel, which the God gave to Israel personally. The leaders of Israel infringed the first expiatory commandment, since they taked to the Jewish people the representatives of the Hamitic peoples. Thereby the people of Israel not follow the Precept of God and therefore the Israel will not be able to win in war against the attack of the army of dragon.

8.4 The Spirit of the Dragon Persecutes the Lamb's Mother

And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent... And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ (12:13-17).

As is evident, the dragon reacted the life not only the Lamb, but also mother of Lamb. The life of my mother was heavy in USSR. When begun the repatriation of Jews into Israel and the emigration into America (USA), my mother has solved be repatriated in Israel. But when I wrote a letter from Israel, in which I did not advise to cross into Israel, because the people of Israel almost half consists by of hamites of judaic faith, which do not have Jewish origin, then my mother and the closest relatives decided to settle in America. The plane which took her to America was "two wings of a great eagle," and the remote America is the "wilderness." My mother there good lived for a long time and have died at the age 91 years. Besides this in Israel and USA the angels of dragon reacted the life of the descendants of lamb, which lived in concordance with the commandments of god. But dragon could not cause large harm to these descendants, since their protect is the angels of the Spirit of God.

8.5 Transfer of the Divine Spirit from Jesus Christ to the Lamb Christ in Order to Reveal the Book of Moses

The Revelation of St. John the Divine narrates the following on the revelation of the Book of Moses, that is, on the creation of The Divine Revelation on the Creation and Salvation of Mankind: And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne. And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth. And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing... And the four and twenty elders fell down and worshipped him that liveth for ever and ever (5:1-14).

The book that should be opened was the Book of Moses, which conceals the hidden sense of the written text. It is in the seven chapters of The Divine Revelation on the Creation and Salvation of Mankind the Lamb has revealed the Book, which is intended for all folks of the Earth.

When I was seventeen, I had pussy acute appendicitis that put me in mortal danger. I was urgently operated on Sunday. I was given general anesthesia, and my soul separated from the body. I began to ascend and saw my body below over which I saw bent figures of doctors. I recall that I ascended to the heaven where I saw flashing stripes of light then I faced people who decided upon my life, and finally returned to the earth.

As is seen, I was accepted to the heaven as "the slain Lamb," who was granted by God "sitting on the throne" to open the Book of Moses on the earth. I was "slain" because I would have died had they not performed an operation on me that Sunday. I was "slain" even before my birth, when I lied on the operation table in the womb of my mother to abortion.

During birth of Lamb and his separation from mother, in the Lamb was a natural bleeding, after which according to the revelation of John, dragon was thrown to the earth. I was born in shirt, that as it is seen has could disturb the possibility of dragon to destroy me after birth. Apparently, upon my birth, the soul (Divine Spirit) of Jesus Christ entered my flesh and the transfiguration of Jesus Christ into another son of man occurred, who is called the Lamb in St. John the Divine's revelation. And at 17, I did really resembled the Lamb, since I was weak and meek, but cleverness shone in my eyes.

Since the Lamb must be a descendant of king David, the pedigree of father and mother of Lamb certainly go to this king pedigree, since only in this case this pedigree is strengthened . After ascension of the flesh of Jesus Christ on the heaven, the soul of the Jesus Christ remained on the Earth and begin resettle from person to person in expectation of appearances of the Lamb, which fated to become the Messiah. The people, which stored the soul of Christ, were protected with the help of Angels of God and their fate must be unusual. Possible, the last of them was a composer, which disappeared after resettlement his soul to the Lamb. This composer had a friend a Angel.

The Lamb is also called Christ: The kingdom of the God and the power of Christ Him (12:10); and they lived and reigned with Christ a thousand years (20:4). And Jesus Christ is also called the Lamb, The next day John [the Baptist] seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world (John, 1:29). This confirms the receivership from Jesus Christ to Lamb Christ. In St. John's Gospel, Jesus Christ is also called the Messiah, We have found the Messiahs, which is, being interpreted, the Christ (John 1:41).

The first Messiah, Moses, was not the son of God and beside it was not a Spirit of God, due to that his spirit was weak; therefore God directly controlled his actions, acting upon him with its Spirit. Moses had great difficulties in leading the Jewish people, since they were stubborn. The second Messiah, Jesus Christ, was son of Man and son of God and his Spirit Divine was strong. Jesus Christ failed to influence the stubborn Jewish people, but He succeeded in influencing considerable part of mankind. The third Messiah, Son of Man, the Lamb Christ who inherited the Divine Spirit from Jesus Christ, should influence the whole of mankind. The prophet Muhammad had a special mission, since he heard the words of the Angel Gabrail and has attached the great arabic folk to faith in united God, in which believe the Judeans and the Christians. Sting that Islam rejects the Judeans and the Christians.

8.6 The First Beast

The Revelation of St. John has a prophecy about the present time: And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world (13:1-8). The "Beast" is the superpower USA. "Seven heads" of the beast with "the names of blasphemy" are the seven richest countries of the world in which the faith in God did weaken and which supported the USA. The wound on one of the beast's heads is the temporary economic slump of the USA after September 11. "Ten horns" are the ten Muslim states which are formally allied with the USA and support them economically.

Since the USA is the beast with the strength of the dragon, nobody can resist them. Only those who are able to cajole a foe and cheat brethrens will "worship" the USA. But He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints (13:10).

The "saints" are the anti-globalists who are the most advanced adherents of the establishment of economic laws that will satisfy not only the rich but the poor too. It is true that the USA, one of the richest countries, has an incredibly large number of paupers and homeless. As to the rich and powerful in that country, they hypocritically say that these destitute people are drug addicts and mentally sick. But most of these paupers are very polite and have no relation to drug addiction. These people have no homes because they are not sufficiently able to live successfully under capitalism, and because of the housing policy conducted by the rich. For instance, if a poor person owns a flat, he/she may lose it because of having to pay incredible sums for servicing the house.

The "saints" are also simple people who adhere to the humane commandments of Judaism, Christianity and Islam. Unfortunately, the influence of Judaism and Christianity has weakened, while Islam on the contrary is even ascending. So, for instance, a new movement has emerged in Islam, known as "Taleban" that is vigorously preaching the humane morals of Islam. The Talebanis believe sincerely in God and follow meticulously His commandments. So the veil, with which Muslem women cover their faces is an example of the supreme morality, not of the sort shown by Clinton and Roman Catholic priests who falsely believe in God. Unfortunately, part of the Talebanis went terrorist ways and formed Al-Qaeda. Under the pretext of pacifying the Al-Qaeda organization, the "Beast" is not conducting economic expansion in the world, but also implants its orals and culture, which is especially dangerous for humankind.

The globalism in economics results in worsening quality of food due to technogenetical ways of its production and extended periods of food storage. The globalization leads to the increased economic dependence of states on each other, the increased migrations of people and as a result, to the growth of interethnic tension and the spread of contagious diseases.

8.7 The Second Beast

St. John's Revelation speaks also about another beast: And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name (13:11-17).

The second beast coming out of the earthly continent and having two horns is Japan, which have reached such a level of technological and economic progress that it is perceived by its neighbors as a miracle. Japan will disseminate ideas of worshipping the US policy and culture. In Japan and the USA cash will be taken out of circulation in order to diminish the probability of terrorist acts. The acquisition and sale of goods and services will be carried out through bank accounts using computers with inserting the names of celebrities; as to non-celebrities, they will have electronic labels with individual names or numbers.

8.8 The Whore of Babylon

In St. John's Revelation, the Angel tells about the mystery of the whore of Babylon who had moved from the ancient Babylon in America.

And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication. And upon her forehead was a name written, mystery, Babylon the great, the mother of harlots and abominations of the earth... (17:1-5).

In the quoted text quoted above, America is called the "wilderness," since the Angel showed John the already destroyed America. "The Great Babylon" is New York, which houses representatives of various nations of the earth who speak different tongues. The words "harlot" and "woman" mean the "statue of liberty," meaning the liberty for the USA's immoral policies. The "cup of fornication" means the cup held by the statue's hand. And the inscription on the statue and its adornment will be made after the fall of the USA as a great power.

The words "with whom the kings of the earth have committed fornication" mean the rulers of the richest nations headed by the USA who at their summits discussed the insidious ways of conducting economic, force and cultural policies in the world aimed at preserving the rule of the rich over other people. The words "drunk with the wine of her fornication" means the spread of the American way of life by almost many nations in the world. The western civilization in America became a civilization of tyrants after the USA have begun the war in Iraq contrary to the will of the majority of peoples in the world and after the crimes made in Iraq.

8.9 The Fall of the Whore of Babylon

And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition (17:7-11).

"The beast" was earlier called "the first beast." "The first beast" is the superpower USA. This is confirmed by the words "the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition." The state USA is one of the seven richest countries of the world, and with accounting for Russia, one of the eight.

The words "the beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition" and the words "the beast that was, and is not, and yet is" mean that the superpower will be overcome. For a thousand years there will be no superpower, and it will appear again. The words "the seven heads are seven mountains, on which the woman sitteth" mean the seven richest states on which the USA relies. And "the seven kings: five are fallen, and one is, and the other is not yet come" mean seven presidents beginning with Ford; during heir presidency, the might of the USA began to grow. The seventh president will rule for an incomplete term.

The words the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast (17:12-13) mean the ten rulers of Islamic states.

These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful (17:14). But the struggle against the Lamb will be later.

And the woman which thou sawest is that great city, which reigneth over the kings of the earth (17:18). The whore woman is the financial capital of the superpower USA, which reigns over all the states in the world.

And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfill his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled (17:16-17). These words and those that follow need no explanation.

And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities (18:1-5).

8.10 The Fall of the Beast

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he tread eth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, "King of kings, and Lord of lords (19:11-16).

"The white horse" is the paper on which the "Words of God" are written, which are expounded in The Divine Revelation from the Lamb, which will influence people and they will fulfill God's words. The heavenly armies are the Angels of God and the souls of saints.

And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh (19:17-21)

These words mean that in the east of Asia, in the land of the rising sun, a false prophet Angel will appear who will call the nations of Asia o arms against the Lamb and His multitude of the peoples of Israel, who represent the European nations. But in a confrontation between the multitude of the peoples of Europe against the multitude of the Asian peoples, the false prophet and the beast will be destroyed.

8.11 The Opening of Seven Seals of the Divine Book

After the opening of the first seal, the white horse appeared, on which was mounted a victorious rider, symbolizing the multitude of European nations headed by the Lamb.

After the opening of the second seal, the red horse appeared mounted by a rider with a large sword, to remove peace from the earth, in order that people kill each other. This horse and the rider symbolize the first beast.

After the opening of the third seal, the black horse appeared mounted by the rider with a balance in his hand, who measured wheat and barley for money and paying respects to the holy oil and wine. This horse and the rider symbolize Al Qaeda, which has no such powerful weapon as the first beast.

After the opening of the fourth seal, the pale horse appeared, and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth (6:8).

When the fifth seal was opened [John] saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held [for justice] (6:9).

After the opening of the sixth seal, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth... And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth... and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains (6:12-15). The earthquake shall occur after the seventh Angel poured the seventh cup of God's wrath on the earth. But before the earthquake, other six Angels must pour six cups of God's wrath.

8.12 Seven Trumpets and Seven Vials of God's Wrath

Chapters 8, 9 and 11 of St. John's Revelation describe God's Judgments which occurred after the sounding of seven trumpets after the opening of the seventh seal. Chapters 15 and 16 describe the pouring of the seven vials of God's wrath poured by seven Angels on the earth. These seven vials of God's wrath are God's judgments upon the sounding of the seven trumpets by the seven Angels described in chapters 8, 9 and 11.

After the first Angel sounded and poured out the first vial of wrath there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up (8:7).

And there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image (16:2). If one takes into account that the mark of the beast had the people who lived under the rule of the second beast, the hail and fire fell on West Asia.

After the second Angel sounded and poured the second vial of wrath, as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood. And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed (8:8,9). Chapter 16 describes the event somewhat differently: And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea (16:3). In fact, it could have happened due to the formation and eruption of the largest volcano in the ocean. In what ocean it happened, is not mentioned.

After the third Angel sounded and poured the third vial of wrath, there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters. And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter (8, 10-11). Chapter 16 describes only the result of the actions of the third Angel: And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood. The Lord so judged people for they have shed the blood of saints and prophets (16:4, 6). The star that fell on the dry land might have been a comet and its vapors and gases spoiled the third part of sweet water on the earth. Where the star fell, is not mentioned.

After the fourth Angel sounded and poured the fourth vial, the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; [smitten] so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise (8:12). Chapter 16 describes that as follows: And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. 9: And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory (16:8-9). Such phenomenon could occur when a space body from outside fell on the Sun; it could cause such a string flash on the Sun that considerable radioactive emission reach the Earth. In that, the light of the Sun may darken, and sores may appear on the human bodies.

After the fifth Angel sounded and poured the fifth vial, [John] saw a star fall from heaven unto the earth... And she opened the bottomless pit; and there arose a smoke out of the pit... And there came out of the smoke locusts... And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. And to them it was given that they should not kill them, but that they should be tormented five months... And the shapes of the locusts were like unto horses... and their faces were as the faces of men... and their teeth were as the teeth of lions... And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon (9:1-11). Chapter 16 describes that in simpler terms: The fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain; And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds (16:10-11).

The star that fell from the sky could have been a large meteorite or asteroid that pierced the earth's crust and hit a huge air- and smoke-cavity which could have been inhabited by unknown creatures called locusts. These locusts bit people, but those who had God's seal on their foreheads were as if inoculated and were immune from the bites of the locusts. The cavity in which the meteorite fell was most probably under the valley along the Jordan river up to Mount Hermon.

After the sixth Angel sounded and poured the sixth vial, John heard a voice addressed to the sixth Angel with a trumpet: Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. And the number of the army of the horsemen were two hundred thousand thousand... and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. By these three was the third part of men killed (9:13-18). Chapter 16 describes that as follows: And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I [John] saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty... And he gathered them together into a place called in the Hebrew tongue Armageddon (16:12-16).

The four angels bound in the great river Euphrates are four underground storages of chemical weapons and other weapons of mass destruction hidden in Iraq. The cavalry is tank armies. The drying up of the river Euphrates is necessary in order that armies from Central and East Asia could cross it. These armies that the dragon was able to mobilize in the whole of Asia and other places gathered at a place called Armageddon. The place must be located not far from the land of Israel. According to John's vision, a battle that was between the armies of the dragon and the second beast against the multitude of European peoples, which resulted in the destruction of a third of the Earth's population.

After that, God decided to stop the war on the earth: And I [John] saw another mighty angel come down from heaven... who cried with a loud voice... and when he had cried, seven thunders uttered their voices... I was about to write: and I heard a voice from heaven saying unto me, Seal up those things... and write them not. And the angel which I saw... sware by him that... in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets (10:1-7).

When the seventh Angel began to sound and poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. And the great city [Jerusalem] was divided into three parts, and the cities of the nations fell: and great Babylon [New York]... And every island fled away, and the mountains were not found. And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great (16:17-21). It is seen that after the seventh Angel made a strong earthquake all over the earth, the war between nations ceased.

9. Choosing a Social System

From times immemorial humanity never had a social system, which would have been just for all people placed in various conditions determined by the system. The social system of a state is mainly the following:

1. The economic system, defining the degree of the restriction on private property,

from which depends the economic position of the person after his birth already

and afterwards the degree of the inequality of the earning of the people,

having or no having a capital.

2.The structure and the form of the change of the state management.

3.The national structure and the nationality policy of the state.

4.The control of the television and other mass media.

5.The influence of the religion on the state laws.

Capitalism is characterized by almost unlimited private property, when the rich receive enlarge its capital due to their capital and due to mercenary workmans and in smaller measure by its personal labour, which can be also very intellektual. The rich persons spend on the amusements and material bells and whistles more money than they earn the personal labour. Poor people are not only among hired laborers, but also among those in small businesses and liberal professions. Among the poor one may meet people varying in their ability to survive. But even strong individuals can not always reach relative prosperity, or become rich, since many of them may undermine their health while trying to improve their living and fail to reach their goals. In the developed capitalist countries the poor are in the minority as compared to the well-off; this allows to the well-off to achieve majority in parliaments where they can pass the laws favorable to them. The laws of capitalism are such that an individual may make money using one's work and money, while in a socialist society an individual can make money by means of one's power and work.

In the developed capitalist countries the poor receive social security in order to ensure a living minimum, thus saving these countries from social turmoil. In the poor capitalist countries, with insufficient levels of social security, the state system is a dictatorial one in order to suppress the poor's discontent.

Socialism is characterized by the all-encompassing state property and only by a necessary private property, which in fact is personal property. The socialist motto is: "from everyone according to one's capacity, to everyone according to his work," due to this one receives a salary in proportion to one's work, with some deviations. The Motto of the communism "from each as far as possible and each on need" impossible execute, since for the people is characteristic egoism in the prejudice of the other people. The economy under the socialist formation depends in greater measure from the management of state economy, but the economy under the capitalist formation depends in greater measure from the successful working of the much leaders of the quotient companies. The economy under socialist formation can develop better than under capitalist formation only if the chapter of the state is an successful leader, but otherwise the economy of socialist state can quickly come in decay. Because of this the capitalism is more stabile than the socialism.

Despite the shortcomings of the socialist system, under this social order the USSR became a superpower. The main merit for that belongs to the socialist system and to lesser degree, Stalin. There is no doubt that under Trotsky, Bukharin or Rykov, the USSR would had been more successful, since these leaders were rather tolerant to the existence of other factions and parties. The socialist system, as any other system, requires reforming for its constant development in accordance with changing life conditions. But there were no such reforms in the socialist state of the USSR and the states close to it, since they had a one-party system of power; under such a system there was no opportunity to choose a better way of socialist development. Since socialism had been established in the states with one-party dictatorship, this socialism did not develop and continued to be in an embryonic state. In principle, dictatorship is not an immanent feature of a socialist system, which is based of councils. Dictatorship could be established in any economic system. Upon the disintegration of the USSR into single states, and upon the latter's transition to capitalism, the power dictatorship did not decrease, but even increased. So, for instance, in 1991 in the socialist state of USSR, during the siege of the [Russian] White House were the people's idol Yeltsin stood, the power headed by Gorbachev put out tanks, but did not use them, while in 1993 in capitalist Russia, when the people came out against Yeltsin in defense of the parliament, on Yeltsin's order tanks not only shot at the parliament situated in the same White House, but also at the people that defended it. Yeltsin, the former idol of democrats turned out to be an even harsher dictator, than Stalin and the Tsar, since Yeltsin forced the people to adopt a constitution, according to which he had the supreme authority. Even Stalin formally did not have such power, while the last Tsar was under the Duma's control. As a result of realization of design of Yeltsin to get whole power in Russia through the dismemberment of USSR and as a result of rash transition from socialism to capitalism appeared poverty and wars, due to which far more people suffered than from Stalin's repression. Only a negligible number of the most far-seeing people who had a gift of prophecy forecast the future of the state with Yeltsin and his democrats, but the people and its intellectual elite were not prophets, therefore, it was impossible to avoid the ensuing political, economic and cultural decline of the state, which we observe. Gorbachyov as leader of the state knew and warned that the dismemberment of USSR, which provoked Yeltsin, will bring about decay of the economy of the country and accordingly the poverty of the people, but the doped people applauded Yeltsin. People is not difficult to bias to new ideology. This knows all politicians and so they often appeal to the people to change the power.

The dividing of the USSR into the single national states was indeed expedient, so that every nation would be more responsible for its economic development, and not lived at the expense of the distribution from a center, in some cases, it was at the expense of other nations. But the transition of Russia and other single republics from socialism to capitalism was inexpedient. In order to improve the life of the people, it was necessary to reform socialism. Gorbachev was not able to do so, he only worsened the situation in the country and led to the ascent of Yeltsin. It could be that a leader of the state other than the demagogue Gorbachev might have been able to reform socialism, by increasing economic liberties. As to the freedom of individuals, it existed practically even during Brezhnev's rule.

The USSR disintegrated mainly from within due to the standard of living in the USSR, which was lower than that in the most developed Western capitalist states. But the disintegration of the USSR could not have happened if Gorbachev had conducted the country's democratization not under the influence of the West, but heeding the advice of the state bodies in the national interests of the country. In Gorbachev's times Shevardnadze who masqueraded himself as a democrat became the minister of foreign affairs; using his ruse, he conducted a policy in the interests of the Western countries, and it might have happened in exchange for a certain payment. And under Yeltsin, the foreign intelligence services could graft not only single politicians, but also buy entire organizations at retail and wholesale like it was with now independent television companies. But this fact is difficult to prove, like it was difficult to prove that Lenin's party was funded from abroad in order to conduct subversive propaganda in Russia. The mine for blowing up the Soviet system in the USSR was set up already in Brezhnev's time when he signed the Helsinki accords developed by Western intelligence bodies.

The prominent analyst of the state formation in the USSR Zinoviev, dreamed about a "socialism with a human face," not rejecting socialism in favor of capitalism. The globalizaciya of the capitalism can bring such deterioration of the economic position of the people, that these peoples will do a new reasonable estimation of the socialism and will choose it for improvement of its life. The real socialism with many parties will be a true democracy, which will is limited only ten main commandments of the God. The socialist state must be enough big and sensibly closed. It is possible, that the best social order for people is synthesis of capitalism and socialism. In this political system the capitalist sector of economy is under the control of the state and therefore well-being of the people will increase and its moral does not worsen. In this case the owners of the capital have reasonable restrictions. Such is a state formation in China.

Soviet morality in relations between individuals was high even under undeveloped socialism. For instance, in the Soviet Union the authorities had no choice but to hide their activities that contradicted to Soviet morals. Unjust repressions seemed incongruous with Soviet morality, it was a parallel phenomenon in the state. After the chief dictator, Stalin, died, the persecution of the innocent people did diminish considerably; it might have completely been avoided later. When Khrushchev, and later Gorbachev came to power, they tried to make the socialist system more human and democratic, their mistake is that they should have acted gradually. As a result of glasnost there occurred an explosive upsurge of the people's struggle for democracy, due to which Gorbachev was not able to keep power, but did not hand it over to more pragmatic politicians; the result was that power was captured by the democrat Yeltsin who turned out to be a model of dictator.

In order to come to power, Yeltsin destroyed the state of the USSR from within, by dividing it into separate states against the will of the people as expressed in a referendum. As a result of such a division, Ukraine and Belorussia have been deprived of gas, oil and natural resources which they have defended against the German aggressors in the same event as the Slavs who long ago guarded Western Europe against the Tatar-Mongol invaders.

Using power, Yeltsin and his clique forcibly replaced the socialist state system with a capitalist one, without asking the opinion of the majority of the people, that is, without a referendum. Due to the rapid transition from socialism to capitalism, the economic situation of the state had worsened drastically, the morality of people also fell; wishing to enrich themselves, they began to compete "who is more a man" in imitating the American way of life in its worst form. A significant contribution to that was made by television that Yeltsin freed from any censorship restrictions and handed it over to crafty "democrats," who began to brainwash the viewers, pushing them their world outlook and accompanying information with their arbitrary commentaries. The "democrats'" TV began to reflect the interests of only the Mafia-style dictatorial power, so the "democrats" became the so-called "fourth power," without a popular mandate.

Thus, the real naive democrats were pushed into oblivion, and Yeltsin was under influence of cunning and false demokrats, and because of this he has done government with people, which conducted an antinational policy, that could be only under the order on the part of other states. Only after the USA has made aggression against Yugoslavia, Yeltsin has understood a true policy of "democracy" and handed over his power to a more sober person in order to correct his mistakes. The TV should be under the control of the parliament, otherwise, television may become a weapon used by dictatorship or criminal groups, or even hostile states.

The parliamentary system of state rule is more democratic than the presidential system. If no presidential system had been introduced in the USSR under Gorbachev, the parliament would not have let the country's disintegration. The parliamentary system also suits better for a country that consists of various regions, differing in culture and language. since otherwise a strong president may make domineering the culture of the part of the people which exerts more influence upon him. Such for example was the case of Iraq, where Saddam Hussein, a Sunni Moslem, suppressed Kurds and Shiites. The same could occur in Ukraine, if a representative of nationalists from Western Ukraine becomes the country's president. In that case the suppression of the Russian language and culture in the eastern part of Ukraine would accelerate. But even the parliamentary republic is not a panacea, which could defend culture and other interests of different regions of the country. In that case only a federative structure of a state endowed with a parliamentary system could forestall cultural violence of one part of the population over the other part of the population. But while granting cultural autonomy one cannot allow a closed economic autonomy, since in that case the regions devoid of natural resources for a successful development of economy may suffer. And the natural resources belong to the entire population of a state.

The Ukrainian language in the western part of Ukraine incorporated in 1939 is somewhat different from Shevcheko's Ukrainian language spoken by the population of Central and Eastern Ukraine, due to the influence of the Polish language. In the Ukrainian USSR the paperwork was done in russian language predominantly, therefore to date nearly all population of the Ukraine liberally speak in russian and ukrainian languages. In everyday life, the population of Southern and Eastern Ukraine speaks mostly Russian. Under the influence of the development of the national consciousness in the independent Ukraine the ukrainian language became dominate language not only in the paperwork, but also in the home. Only in the last decade, the population of Central began to switch to the Ukrainian from Russian, under the influence of the national idea. But full change the russian language on ukrainian language low-probable, because the half of the population of east, south and central Ukraine, which was a component part to tsarist Russia and USSR, are an ethnic russian or derive from intermarriages.

In the Ukrainian SSR the number of Russian and Ukrainian schools was approximately the same, and before 1941, Jewish schools also existed. After the transformation of the Ukrainian SSR into independent Ukraine, the national self-consciousness of the Ukrainians had become more acute and they began to repel Russia's cultural influence and be interested in the history of their nation who had no luck with independence, despite its numerousness. Kievan Rus was founded by the ancestors of the Ukrainian people who had frienldy relations with the Russian people. But later Novgorod became the capital of the state while Kiev and other south-western lands became a periphery giving the name to the people (Ukraina means in Russian periphery, okraina and the land. After the Tatar invasion the Ukrainian people lost its independence for many years, and was divided into parts under the rule of Russia, Poland and Turkey. Poles, for instance, called the Ukrainians cattle.

In present-day independent Ukraine not only national patriotism appeared, but also a considerable influence of western culture. Mass media which became free began to form a new mindset of the people on their own initiative and on orders. So under western influence massive propaganda began to lessen the role of the USSR and to exhalt the role of the western countries in the victory over Nazi Germany.

As a rule, any state is formed and preserved as a result of the struggle of one or several peoples against the surrounding peoples that strive to conquer their country. As to the Ukrainian republic and its successor, independent Ukraine have been formed in a special way. The Ukrainian republic formed thanks to the revolution which began in 1917 and has immensely developed while being part of the USSR. Only due to the fact that legally the USSR was not a single state, but consisted of many states (republics) the Ukrainian republic continued its existence after the disintegration of the USSR as an independent state. While being part of the USSR, the Ukrainian republic was not enslaved and its representatives even held the highest offices in the central government of the USSR. Prior to the foundation of the Ukrainian republic, from time immemorial, its entire territory (Little Russia) was populated not only by Ukrainians, but also by Russians and Jews; in its western part Poles also dwelled. But after the second world war the Poles were deported to Poland and the Ukrainians from Poland to Ukraine. The Ukrainians, Russians and Jews made the highes contribution to the economic and cultural development of the Ukrainina republic and defended that land against Hitlerite Germany. Already earlier, when they were in Tzarist Russia, Ukraininas and Jews alike fought and died in the first world war, the Crimea campaign and all other wars defending these lands and gaining new territories, the Crimea in particular. Therefore all these three native peoples — the Ukrainians, the Russians and the Jews are state-forming peoples of the Ukrainian republic and subsequently independent Ukraine. Part of Jews, Russian and Ukrainians left for Israel by God's will, and by God's will they may return when the exisiting state of Israel disappears.

Western Ukraine was liberated and annexed to the then existing Ukrainian republic thanks to the USSR and especially thanks to Stalin's position on that subject. One should do justice to Stalin who in such a multinational state as the USSR had solved the nationality question in the best possible way, in favor of the minorities. Had the USSR conducted the same nationality policy as Tzarist Russia when Ukraine had no autonomy, there would have been no more Ukrainians in Ukraine, since they would have become Russians.

The Crimea, which had been part of the Russian federation was handed over to the Ukrainian republic in reward for the contribution of the peoples of Ukraine into the struggle against Nazi Germany, since as a result of the struggle independent Russia has been preserved, with all its natural resources. Besides Russians, Ukrainians and Jews the Crimea was also inhabited by Tatars. But after the deportation of the Tatars from the Ukarinian republic during the war, it remains controversial, whether the USSR government under Gorbachev was entitled to take an opposite decision on that matter. The resettlement of the Tatars from Russia and Kazakhstan to the Ukrainian Crimea with granting them autonomy seems also controversial, since unlike other peoples of Ukraine they previously did not have autonomy and unlike other peoples of Ukraine that people did not defend that land against the Germans during the Great Patriotic War. There exists the autonomous Republic of Tatarstan in Russia, which if willing could have integrate other Tatars belonging to the same Muslim confession.

After the Ukarinian republic was transformed into independent Ukraine, the state's internal and foreign policy was greatly influenced by Ukrainian nationalists from Western Ukraine with the support of the Ukrainians living in the USA and other countries. Their aim is to Ukrainianize Ukraine completely, and it is a patriotic goal, since in that case the state can successfully develop. But one should take into account the fact that the Russians comprise one third of Ukraine's population, and with accounting for mixed marriages, half of Ukrainian citizens are Russian speakers. So two state languages have the right to exist, Russian and Ukrainian, as it was in the Ukrainian republic. Two state languages exist in other countries consisting of two and more nations. In Lithuania, Latvia and Estonia, which earlier were a component part of the tsarist Russia, but got independence from USSR without war, this problem has been solved in a non-democratic way, namely they deprived of citizenship the Russians and other non-native inhabitants who had been living in these countries less than five years prior to the peaceful transformation of these countries from the union republics into independent states.

The national structure of a state is the most important factor on which the unity of the citizens of the state depends. A state is most stable when it is a mononational one. Without national harmony in a state, no economic structure can be efficient. The USSR disintegrated actually due to the failure of the international policy of communists, the underdevelopment of socialism only contributed to it. National-Socialist Germany reached tremendous successes in its development, but was defeated because of the dictatorship of a one-party system which led to criminal acts of its rulers, due to whom nationalism was distorted and became a kind of fascism. The main mistake of German fascist nationalists is that they tried to destroy God's people, and were duly punished for that. The Jewish issue in Germany and other European states which practiced discrimination of Jews could have been solved by the latter voluntary settlement in the land of Israel (Palestine) under acceptable conditions as was planned earlier in Germany, instead of destroying them. In principle, the ideology of nationalism is a humane one, but it was perverted in fascist Germany. For nationalism it is characteristic that it stands for isolation of their nation, with respecting other nations, while the nationalists in fascist Germany tried to improve the Germans' life by conquering other nations until their destruction.

That nationalists care about the preservation of their nation is humane, in this respect the Malthusian theory is also humane, which provides a restriction on the population growth in order to preserve mankind, since the resources of the Earth are limited. The restriction of the population growth cannot be implemented by international sanctions. It should be done in a natural way; in order to do that, humanity should moderate its humanness, that is provide less aid to underdeveloped peoples, which unrestrictedly increase as compared to developed nations. The policy of the government in health care should be directed toward general sanitation of people, that is, improving health of comparatively healthy individuals, not trying to artificially prolong lives, or more precisely, sufferings of old and terminally ill people. Excessive democracy and humanism lead more to evil than good.

If a state is a multinational one, that is, consists of various peoples that differ ethnically or confessionally, then contradictions may exist between these peoples; in that case individuals who possess ardent national feelings fight for national dignity of their people. In the case of a strong state power, it could suppress nationalists who demand independence, as it happens in Britain, Spain and other states. If the state power is weak, then contradictions become more bitter and could become so irreconcilable that in the interests of all ethnic groups in a state, it is better to grant independence to those peoples that demand it.

Yugoslavia has consisted mainly of slavic peoples, which had small distinctions among themselves, except for Albanians. National contradictions and disintegration of Yugoslavia has taken place in a smaller measure because of spiritual incompatibility of peoples of Yugoslavia, and in the greater measure because of influence of the foreign states interested in easing of the big slavic state in the central Europe. Unlike the relations between individuals in the same state, the relations between states or their blocs are established in favor of one who is stronger, and not according to justice. Justice is a relative notion, that is it changes, since victors are always right.

Dudaev's actions aimed at separating Chechnya from Russia seemed to be not only futile, but also crazy, since there was no vital necessity for that. In addition, there was also discord between the ruling clans. The complicating of the Chechen question occurred because the stand of Russian politicians and TV anchorpersons who then supported politically the Chechen separatists. I am not sure that these politicians acted out of their democratic convictions, rather they acted in the economic and geopolitical interests of foreign countries, that is they were traitors for a certain fee, as was possible during Yeltsin's reign. The people of Chechnya was drawn into an attrition war against great Russia, which could end in the total genocide of the Chechen people. Now virtually all the Chechen men fight Russians, either openly or in the underground. And the youth is inculcated with the idea of continuing the war. One should give its due to the bravery of the Chechen people who had born the war's disasters for such a long time. The deserve independence even only for that. But the problem is that other nations in the Caucasus should also be granted independence, or the conflict will not cease, there is no other choice. If Russia wishes to remain a great power, it should bring to order other national autonomies located in the center of Russia and warn them against trying to repeat the Chechnya option. But seeing what happened to Chechnya, they would be unwilling to follow its example.

Russian people is main people which has based and forms the state of Russia. Therefore only representatives of Russian people should be the main governors of Russia and define a national policy of this state, i.e. to define what peoples it is possible to take in structure of the state and it is expedient to what peoples to give freedom of an output from it in interests of Russia.

The USSR disintegrated under Gorbachev who decide to build a western-style democracy in the USSR. As a result the power was taken by pseudo-democrats whio led to the destabilization and subsequently disintegration of the state. Gorbachev failed to understand that a socialist state could successfully cooperate with other state only under the condition of preserving its totalitarian system as is successfully done by China. In principle, the socialist idea is more humane than capitalism based not on an idea, but on the naked economic interest. But unfortunately the evil always triumphs over the good. After Gorbachev, Yeltsin decided to solve the country's economic problems with the West's aid. In order to do that, the West demanded from Russia to change its political, economic and even technical standards in accordance with the western ones. When Russia started to do that, it destroyed its sovereignty and economy. Since the privatization techniques were decided upon by western consultants, as a result the most profitable industrial enterprises including the strategic ones became privatized. Foreign subjects were also able to take part in privatization through front companies and even directly. The result of such privatization was destructive for Russia, but positive for the economic expansion by western countries. In Ukraine they are now campaigning for granting western companies the right to participate in privatization; they surely would act in their interest, not in Ukraine's. The globalization of world's economy is in favor of economically rich states whose entrepreneurs increase their profits on the account of the peoples of other states. And in the process, quality goods are being replaced by genetically changed surrogates.

The disintegration of the USSR occurred not in a constitutional way, but as a result of a putsch by democrats in the Forest of Belovezhskaya Pushcha. Due to this, the USSR was divided into single states not in a thought-over way, but according to the de-facto state. As a result, the separated peoples remained within the borders that were convenient from the point of view of Soviet economy, but did not reflect the real state of national belonging. Due to such a disintegration of the USSR, conflicts between the newly formed states emerged. The Mountain Karabakh aand the Trans-Dniester region did not agree to become part of Azerbaijan and Moldavia respectively, which earlier had only nominal authority over these territories, while the real source of authority was in Moscow. The Trans-Dniester region was only by administratively a part of the Moldavian republic, but practically there always was populated basically by the ukrainians, russians and jews. After disintegration of USSR, on this territory was formed by nobody unacknowledged Trans-Dniester republic. Considering that the majority of the population of this republic is the ukrainians, that this region is part of Ukraine.

Before the USSR disintegration, the Mountain Karabakh populated mostly by the Armenians although was an administrative part of Azerbaijan, enjoyed the strong central authority by Moscow. After the collapse of the USSR, this territory should have become a part of Armenia, since due to historical reasons, the Armenians are unable to live under the Azerbaijani authorities, but this has not occurred. In independent Kazakstan the Kazaks were a minority as compared with the Russians, but power was seized by the Kazaks. As a result of the USSR disintegration, million of Russian refugees from the newly independent states appeared. But, Russia also has national problems because it consists not only Russians, who are Christians, but also other ethnic minorities, who are Muslims with autonomy. Creation of uniform people in this state is problematic. Therefore Ukraine, Poland, Belarus and other one-national states can develop more easily than Russia. But if all slavs peoples of central and east Europe will united in one federative state around ancient hail of the Kiev, that such state will be more stabile than the modern Russia with her Muslims.

If a state consists of one or several national groups (ethnoses), then the nation living in that state is entitled to defend itself against the penetration of aliens (representatives of other ethnoses). In order to do so, the state may not allow aliens to permanently settle in the country. As to the aliens who have citizenship or residence permits, they could be offered to leave the country for a suitable compensation. But this has no relation to the Jews who were pre-destined by God to spread over the world in order to bless other nations (Gen. 28:14).

Ancient Egypt also had the problem of nationalities, after the Jews multiplied there, who settled with the Pharaoh's permission. But when the Jews began to multiply too wide, the new Pharaoh said: Behold, the people of the children of Israel are more and mightier than we: Come on, let us deal wisely with them, lest they multiply, and it come to pass, that, when there falleth any war, they join also unto our enemies, and fight against us, and so get them up out of the land (Exod. 1:9, 10). So the Pharaoh resolved this problem by evicting Jews from Egypt. But it was done upon God's will, that Jews could bless all peoples of the earth.

The USA is a multiethnic state, in which different ethnic groups live intermixed over the whole of the territory of the state and none of them could be made to live in a separate state. On territory of USA were annihilated the base population, and so the USA became a state, where the miscellaneous people find the sanctum because of the persecution of them in the other states, as in ancient Israel, where one city was a refuge for criminals. But intermarriages between different races are rare; due to that, contradictions between different ethnic groups may grow acute anytime. Taking into account that the separation of humanity into races has occurred by God's will, there exist natural indisposition of one race toward another. The artificial intermixing of races carried out by the state in schools and other public places is a violation of natural feelings of people; it could be called race violence. As it is seen, in USA is broken the Divine right of each person to not mingle with the other folk and race. The Propaganda of the american lifestyle with forming a interrasial humanity has no future, since it contradicts the will of the God, which has separated the mankind on folks and on races forever. The Policy of the mix peoples, which present the miscellaneous races, is a genocide. So, the peoples of the Lithuania, Latvias and Estonia do correctly, that they do not want to mingle with the other peoples, and the democratic ideals can not change their feeling, mortgaged from God.

According to Noah`s Covenant (see sec.3-5), said by him on behalf of the God, the Hamites must live under power of Semites and Japhethes. But if take into account that this was already realized in timeses of servitude and colonialism, that the Hamites have already suffered its punishment from Noah and therefore at present all peoples and all races already are equal, but must live separately.

The only exception among all the nations of the world is the Jewish people, which appeared upon God's will in order to improve the morality of humankind. Although the Jews differ from the title nations among which they live, they are never opponents of these nations. For instance, the Jews who are citizens of France, Germany, Russia, or other states are spiritually more French or German or Russian than even the native representatives of these nations. This is characteristic of the people of God. But a Tatar, Kalmuk or Chuvash cannot be called Russian as long as these nations have autonomies and have not mixed up genetically with Russians.

At present, the remnant of the Jewish people may live not only in the Diaspora among other peoples, but also in its land in the State of Israel. The right of the Jewish people to its land along the border from Mount Hermon, Jordan and the Gulf of Eilath until the half of the Sinai peninsula to the Mediterranean sea, and the right of the Arab people on the land of Arabia along the border from the Euphrates until the, Tigris, Euphrates and Jordan rivers are an exception among all peoples, since this land was granted perpetually by God to these peoples, who are the descendants of Abraham. Therefore arabs have no right to do their state in the Israel, and the superpower of the USA and other states have no right to conquer the land of arabs and to spread there its order. Arabs with the help of the god will defend the land and the civilization. Any state has not the right to command on all people of the world, as it is function of the God. Those who breaks the Precept of the God about the right of Jews and arabs to their lands can receive punishment from the God. Since the land of the people of Israel is limited, therefore on this land can constantly live only the jews of the people of Israel and representatives of the multitude of the peoples of Israel, residing in kinship with jews, or serving God and Israel.

The Jews, the Christians and Moslems who believe in the one God should not be hostile to each other, but should fill their souls with the Divine Spirit and spread it to other nations in order to achieve the triumph of the Divine Spirit on the entire earth.

Introduction

_Introduction